Religious Research

In whose image was Adam made? Over the years, startling evidence has been unearthed, challenging established notions of the origins of Earth and life on it, and suggests the existence of a superiour race of beings who once inhabited our world.

Over the years the sands of Egypt have surrendered countless treasures and archaeological wonders, and now they have yielded another spectacular find: the Gospel, of Judas, recently discovered and published here for the first time. The very title of the text, the Gospel of Judas -- Judas Iscariot -- -is shocking.

This wonderful reprint investigates from an objective mind the strange customs and traditions of the religions of India. The author has experiences that cannot be explained away as fraud and tricksters, and he relates many of the con-artist's tricks in India. The book kept us at HiddenMysteries spellbound reading it from cover to cover.

A study of the love factor in the Hindu religion, dignity of sex, spiritual aspects, and love's passion.

It was the belief of Europe during the Middle Ages, that our globe was the centre of the universe.
The earth, itself fixed and immovable, was encompassed by ten heavens successively encircling one another, and all of these except the highest in constant rotation about their centre.

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.