Historical Reprints
Religion
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The interesting events narrated in this book which occurred at Hydesville, in the house of the Fox Family, are those by which Modern Spiritualism made its advent into this world as a new revelation in spiritual matters.
MISS MATHILDA HOCKERSNICKLER of Upper Little Puddlepatch sat at her half opened window. The book she was reading attracted her whole attention. A funeral cortege went by without her shadow falling across the fine lace curtains adorning her windows.
I wrote out a translation of the Yî King, embracing both the Text and the Appendixes, in 1854 and 1855; and have to acknowledge that when the manuscript was completed, I knew very little about the scope and method of the book. I laid the volumes containing the result of my labour aside, and hoped, believed indeed, that the light would by and by dawn, and that I should one day get hold of a clue that would guide me to a knowledge of the mysterious classic.
'The religious phenomenon, studied as an inner fact, and apart from ecclesiastical or theological complications, has shown itself to consist everywhere, and at all its stages, in the consciousness which individuals have of an intercourse between themselves and higher powers with which they feel themselves to be related.
A comparison of the similarities between Judaism and Druidism. Demonstrated From The Nature And Objects Of Their Worship, And, From A Careful Consideration Of Certain Customs, Formerly Prevalent In Egypt, Canaan, Carthage, Babylon, Persia, Arabia, America, India, Greece, Italy; And, Among The Etruscans, Bonzes, Gymnosophists, Chzldeans, &C
Common sense, knowing nothing of fine distinctions, is wont to draw a sharp line between the region of illusion and that of sane intelligence. To be the victim of an illusion is, in the popular judgment, to be excluded from the category of rational men.
TWO BOOKS IN ONE VOLUME: Containing the history of the true and the false Rosicrucians with an introduction into the mysteries of the hermetic philosophy and an appendix containing the principles of the yoga-philosophy of the Rosicrucians and Alchemists
This book is the fourth of a series by David H. Lewis, based on research
involving the infinite powers of the human mind and our universal
energy. Its contents establish the connection between our normally used
powers and the unknown gifted powers from the center of Creation.
This book is the fourth of a series by David H. Lewis, based on research
involving the infinite powers of the human mind and our universal
energy. Its contents establish the connection between our normally used
powers and the unknown gifted powers from the center of Creation.
M. Burnouf asserts that the Indian origin of Christianity is no longer contested: "It has been placed in full light by the researches of scholars, and notably English scholars, and by the publication of the original texts. . . . In point of fact for a long time folks had been struck with the resemblances, or rather the identical elements, contained in Christianity and Buddhism. Writers of the firmest faith and most sincere piety have admitted them.
The science of Oriental chronology has come into being, and proved that Buddha is many years anterior to Nestorius and Jesus. Thus the Nestorian theory had to be given up. But a thing may be posterior to another without proving derivation. So the problem remained unsolved until recently, when the pathway that Buddhism followed was traced step by step from India to Jerusalem.
The author's expertise and knowledge of the Sumerian language helped to hasten the early decoding of the Indus Valley seals.
The author's expertise and knowledge of the Sumerian language helped to hasten the early decoding of the Indus Valley seals.
Written in fictional short stories, the author take a comtemplative, satirical look at milleneum paranoia by sects and religions forecasting doom and gloom.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.