Religion

Few books have aroused more controversy in recent years than Lobsang Rampa's THE THIRD EYE, and the other works which have come from his pen.
The reason is simple enough. When an Englishman claims that his body has been taken over by the spirit of a Tibetan Lama, he can reasonably expect mockery.

BENEATH the broad tide of human history there flow the stealthy undercurrents of the secret societies, which frequently determine in the depths the changes that take place upon the surface. These societies have existed in all ages and among all nations, and tradition has invariably ascribed to them the possession of important knowledge in the religious scientific or political order according to the various character of their pretensions.

This is volume 6 of this highly evolved series on spiritual growth and health. The authors and editors take great efforts to teach the reader, not only the why one needs to grow spiritually but how to do so, with proven techniques and practices. Harmonic Series

It will soon be: 1500 years since the decision of the Council of 543 A.D.1 condemned to oblivion sublime teachings which ought to have been carefully preserved and handed down to future generations as a beacon amid social reefs; teachings that would have uprooted that frightful egoism which threatens to annihilate the world, and instilled patience into the hearts of such as were being crushed beneath the wheel of the cosmic law, by showing them the scales of Justice inclining to the side filled with their iniquities of bygone times; teachings which would have been welcomed by the masses, and the understanding of which would not have called for any lofty intellectual culture.

Reincarnation, is it a myth or a fact? The great freemason Manly P. Hall conveys the meaning and truths about this theory to everlasting life.

In spite of all that has been done in the way of applying scientific principles to religious ideas, there is much that yet remains to be accomplished. Generally speaking science has only dealt with the subject of religion in its more normal and more regularised forms.

The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman arch