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IT is with a sense of the seriousness of the issues involved that I set myself to the task of writing a book on psychic attack and the best methods of defence against it. The undertaking is beset with pitfalls. It is hardly possible to give practical information on the methods of psychic defence without at the same time giving practical information on the methods of psychic attack.
Psychical Research has to proceed on scientific lines. The chief of the many problems which confront it is concerned with phenomena purporting to establish the fact of the survival of human personality after bodily death.
The word "psycho-phone" was first suggested and used by Mr. Francis Grierson in a lecture I heard him deliver before the Toronto Theosophical Society, August 31st, 1919, a year before Thomas Edison announced his intention of devising an instrument which he hopes will serve to establish intercourse between our world and the world of spirit.
The word "psycho-phone" was first suggested and used by Mr. Francis Grierson in a lecture I heard him deliver before the Toronto Theosophical Society, August 31st, 1919, a year before Thomas Edison announced his intention of devising an instrument which he hopes will serve to establish intercourse between our world and the world of spirit.
The word "psycho-phone" was first suggested and used by Mr. Francis Grierson in a lecture I heard him deliver before the Toronto Theosophical Society, August 31st, 1919, a year before Thomas Edison announced his intention of devising an instrument which he hopes will serve to establish intercourse between our world and the world of spirit.
The word "psycho-phone" was first suggested and used by Mr. Francis Grierson in a lecture I heard him deliver before the Toronto Theosophical Society, August 31st, 1919, a year before Thomas Edison announced his intention of devising an instrument which he hopes will serve to establish intercourse between our world and the world of spirit.
Analyzing what makes us 'love', what factors determine our choices in loving, and how and why we react to various ideas of love, and sex.
A study of the sexual hangups of the so-called 'reformer'.
A short look at how magic has formed religion and our views of religions.
The men of the nineteenth century have harnessed the forces of the outer world. The age is now at hand that shall harness the energies of mind, new-found in the psychological laboratory, and shall put them at the service of humanity.
A look at the symmetry of beauty in the visual, aural, and form.
A look at the devastation of the mental capabilities of the person seeking the American style of futurism, rather than living in the moment for life, fun, etc.
Two great essays in one volume. The evolution of psychology is a proof that science has not yet completely emancipated itself from its serfdom to religious beliefs. It was originally a branch of philosophy, and its chief purpose was to serve religion by furnishing convincing proofs that the soul is spiritual and immortal. In proportion as the methods of science were adopted in it, and arguments of a philosophical character were eliminated, the aim of the science was changed. Half a century ago it abandoned the word "soul," and it threw out the question of immortality as a minor irrelevance to be wrangled over by Materialists, Christians, Spiritualists, and Theosophists.
Until the last few years the mere mention of the word "psychology" in connection with business was apt to be greeted with a shrug of the shoulders, a significant raising of the eyebrows-and a change of the subject. Psychology was a subject that savored of the class room, or else was thought to be somehow concerned with the soul, or possibly related to the abnormal phenomena generally classified as "psychic."
Famed Sexual psychologist Havelock teaches students about his research and remedies for a happier sexual life.
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