History

IN all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, the peasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside.

THIS volume the author has sought to lay before the reader a description of life and times lying beyond the light of history. This is indeed an extensive subject, and calls for some explanation, both as to the general design of the work and what steps have been taken to secure correct information.

From a 1900 copy, TGS has captured and restored the text of the book in its original font and style. TGS has also added images of the Venus De Milo, that were not available in 1900.

The governor of Pennsylvania, in 1837, argues that George Washington was not the 'great' masonic father of a nation, but merely a 'brother' who seldom attended Masonic functions. The idol of the mason Washington is a myth perpetrated by the Masonic lodges.

A study and observation of the catacombs at the turn of the last century

I choose that a story should be founded on probability, and not always resemble a dream. I desire to find nothing in it trivial or extravagant; and I desire above all, that under the appearance of fable there may appear some latent truth, obvious to the discerning eye, though it escape the observation of the vulgar.

I choose that a story should be founded on probability, and not always resemble a dream. I desire to find nothing in it trivial or extravagant; and I desire above all, that under the appearance of fable there may appear some latent truth, obvious to the discerning eye, though it escape the observation of the vulgar.