Catalog # SKU3211
Publisher TGS Publishing
Weight 1.00 lbs
Author Name Isaac Myer
ISBN 10: 1610335619
ISBN 13: 9781610335614



The History,
Manufacture and Religious
Symbolism of the Scarabaeus in
Ancient Egypt, Phoenicia,

Large Print

Isaac Myer

I have been led into a train of thought, having as its basis a more philosophical treatment of the meaning of the scarabæus as a symbol, in the religious metaphysic conception of it by the Ancient Egyptians, and have added much new matter. I am convinced that at the period when we first meet with the symbol of the scarabæus in Egypt, it was already the symbol and tangible expression of an elevated religious idea, embracing that of a future life of the human soul, a resurrection of it from the dead, and most likely, of a reward or punishment to it in the future life, based on its conduct when in the terrestrial life.

Large print 15 point font.



We know from the inscription on the lid of the coffin of Men-kau-Ra, king of the IVth, the Memphite Dynasty, (circa 3633-3600 B.C.,) and builder of the Third Pyramid at Gizeh; that some of the most elevated conceptions of the Per-em-hru, i.e., the so-called, Book of the Dead, were at that time in existence as accepted facts. The dead one at this early period became an Osiris, living eternally. We have every reason to think, that the use of the models of the scarabæus as the symbol of the resurrection or new-birth, and the future eternal life of the triumphant or justified dead, existed as an accepted dogma, before the earliest historical knowledge we have thus far been able to acquire of the Ancient Egyptians.

It most probably ante-dated the epoch of Mena, the first historical Egyptian king. How long before his period it existed, in the present condition of our knowledge of the ancient history and thought of Egypt, it is impossible to surmise. Of the aborigines of the land of Egypt we do not know nor are we very likely to know, anything. Of the race known to us as the Egyptian we can now assert with much certainty, that it was a Caucasian people, and likely came from an original home in Asia. When the invader arrived in the valley of the Nile, he appears to have been highly civilized and to have had an elevated form of religious belief.

The oldest stelae known, one of which is now in the Ashmolean Museum at Oxford, England, and the other in the Museum at Gizeh, Egypt; were made for the tomb of Shera, who is called on them, "a prophet" and "a royal relative." He was a priest of the period of Sent, the fifth king of the IInd Dynasty, who was living about 4000 B.C. The stele is shown by Lepsius in his Auswahl, Plate 9, and is the earliest example of a hieroglyphic inscription known. These stelae are in the form of a false door.

128 pages - 7 x 8½ softcover
ISBN-10: 1610335619
ISBN-13: 9781610335614

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