It was a time when people were questioning their beliefs. Christianity and organized religion seemed stagnant and out of touch with a new generation who were seeking spiritual truths rather than undefined platitudes. People were seeking answers, but no one knew what the question was. The time was ripe for a new beginning.
The release of The Third Eye could not have come at a more perfect time. World War Two was still fresh in the minds of Europeans who had borne the brunt of the worst that humankind could perpetuate upon itself. The Church offered little solace to those who survived and were left to wonder how a God who was supposed to be watching out for the world could allow such horrible things to happen. It seemed as if everything that people had been brought up to believe in, to trust, had let them down. Governments, leaders, the Church, had done nothing to stop the horrors of war, and in fact appeared to embrace the evil with no regard to those who would suffer the most.
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Excerpt:
The time was ripe for a new beginning, and from the other side of the world a fresh breeze was blowing that would herald in a new age of understanding for teachings that were thousands of years old, but offered a new hope for those who were looking for ultimate truth.
In 1956 The Third Eye hit the stands with an amazing story that was allegedly the autobiography of a young Tibetan noble, Tuesday Lobsang Rampa, who, at the age of seven was sent to the Chakpori medical lamasery. The Third Eye details Rampa's early life at Chakpori where he was taught the secrets of Tibetan religion and the mystical arts. Rampa's own psychic abilities were helped to develop when he underwent an operation of the third eye, in which a hole was drilled in his forehead. This dangerous procedure opened a closed up part of the brain to the energies of the universe, releasing its potential and enabling it to grow beyond the boundaries of physical reality.
The Third Eye was an almost instant success. In the first year it sold over 60,000 copies and was translated into German, French and Norwegian. Even though skeptics universally panned the book, the public was eager to read about the exotic secrets of Tibet and the ancient ways of Eastern philosophy and religion.
In the 1950s Tibet was in the headlines due to the Chinese invasion of Eastern Tibet in 1949, and their total annexation of the country in 1951. Before that time little was known about the Himalayan country, its people and their beliefs. But as people fled before the Chinese occupation, they brought with them their rich customs which fanned the flames of interest in the West about anything Tibetan.
People were disillusioned with authority. The Church preached "have faith," but could really offer no other answers to why the world was as it was. In fact, the Church blamed the victims on why bad things happen. "All men are born with original sin" said the Ministers. "It does not matter how good you are or how many good and unselfish deeds you do; you are born a sinner and will die a sinner." This is hardly inspirational words to those who are seeking real answers.
The Third Eye, however, revealed a whole new world to those seekers. It offered a spiritual and philosophical system that resonated in a way that Christianity and Western ideals did not. Even more appealing, it offered an easy access point for those Western minds dulled by years of materialism and instant gratification that might not have been able to grasp the intricacies of Eastern mysticism.
The Third Eye allowed a whole new generation to learn that there is more to this world, this universe, than had been taught to them by science and Christianity. It started a new movement of understanding that is still with us today. All thanks to one controversial writer.
235+ pages - 8¼ x 6¾ softcover