- per page
By "Reincarnation" we mean the repeated incarnation, or embodiment in flesh, of the soul or immaterial part of man's nature. The term "Metempsychosis" is frequently employed in the same sense, the definition of the latter term being: "The passage of the soul, as an immortal essence, at the death of the body, into another living body."
Millions of people have been influenced and inspired by the work of Edgar Cayce. Most of those who study his material have accepted reincarnation as a modality by which evolution of consciousness occurs.
Reincarnation, is it a myth or a fact? The great freemason Manly P. Hall conveys the meaning and truths about this theory to everlasting life.
From the time of its first appearance, "Rienzi" has had the good fortune to rank high amongst my most popular works though its interest is rather drawn from a faithful narration of historical facts, than from the inventions of fancy. And the success of this experiment confirms me in my belief, that the true mode of employing history in the service of romance, is to study diligently the materials as history; conform to such views of the facts as the Author would adopt, if he related them in the dry character of historian; and obtain that warmer interest which fiction bestows, by tracing the causes of the facts in the characters and emotions of the personages of the time.
The Truth Seeker was once the greatest publisher of books on freethought and constitutional adherence. This small book was published in 1893. It would be a good idea if we would flood the senates, houses, parliaments, knessets, assemblies, and government councils around the world with such common sense freethought as this book presents
In spite of all that has been done in the way of applying scientific principles to religious ideas, there is much that yet remains to be accomplished. Generally speaking science has only dealt with the subject of religion in its more normal and more regularised forms.
According to the ignorant prejudices which priestcraft has interwoven through the human mind, the subjects treated of in the following Lectures, are considered as sacred ground by the votaries of superstition.
The following pages deal with the religion of Ancient Palestine, more particularly in the latter half of the Second Millennium, B.C.
The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman arch
The religion of the Babylonians and Assyrians was the polytheistic faith professed by the peoples inhabiting the Tigris and Euphrates valleys from what may be regarded as the dawn of history until the Christian era began, or, at least, until the inhabitants were brought under the influence of Christianity. The chronological period covered may be roughly estimated at about 5000 years. The belief of the people, at the end of that time, being Babylonian heathenism leavened with Judaism, the country was probably ripe for the reception of the new faith. Christianity, however, by no means replaced the earlier polytheism, as is evidenced by the fact, that the worship of Nebo and the gods associated with him continued until the fourth century of the Christian era.
"Science has a foundation, and so has religion; let them unite their foundations, and the basis will be broader, and they will be two compartments of one great fabric reared to the glory of God.
HIS little book tries to tell the story of the religious life of the Romans from the time when their history begins for us until the close of the reign of Augustus. Each of its five essays deals with a distinct period and is in a sense complete in itself; but the dramatic development inherent in the whole forbids their separation save as acts or chapters. In spite of modern interest in the study of religion, Roman religion has been in general relegated to specialists in ancient history and classics.
The scientific study of ancient Celtic religion is a thing of recent growth. As a result of the paucity of materials for such a study, earlier writers indulged in the wildest speculative flights and connected the religion with the distant East, or saw in it the remains of a monotheistic faith or a series of esoteric doctrines veiled under polytheistic cults.
Fundamentally the religion of the Indians of California was very similar to that of savage and uncivilized races the world over.
Fundamentally the religion of the Indians of California was very similar to that of savage and uncivilized races the world over.
- per page





















