TGS Publishing

Vintage Erotic fiction from the late 1800s. There was nothing in Lisette's childhood to indicate the path she would take in her later life. Her loving parents lavished every affection and gift upon this dear girl, and they employed a diligent and sympathetic governess who never spoke a harsh word to her precious ward, even in the event of misbehavior. By the time she was eighteen, she knew as much about punishment as she did about lovemaking, which is to say, nothing.

These are such moral qualities as, when a man does not possess them, he is not bound to acquire them. They are: the moral feeling, conscience, love of one's neighbour, and respect for ourselves (self-esteem). There is no obligation to have these, since they are subjective conditions of susceptibility for the notion of duty, not objective conditions of morality.

What can the hands tell you? This little book gives the student a quick overview of this lost art.

Mexico, superfluous to say, is not part of South America. But it is part of that vast Spanish-speaking New World whose development holds much of interest; and which may occupy a more important part in coming years than is generally thought of at present.

Few words have acquired such a wide signification as the word symbol. Originally applied, amongst the Greeks, to the two halves of the tablet they divided between themselves as a pledge of hospitality-in the manner of our contract forms, detached along a line of perforations from the counterfoil record-it was gradually extended to the engraved shells by which those initiated in the mysteries made themselves known to each other; and even to the more or less esoteric formulas and sacramental rites that may be said to have constituted the visible bond of their fellowship.

A look back at the social and sexual customs of our ancient ancestors. These ancient writings reveal the roots of how our societal customs have evolved into this modern era.

This book is a prolonged effort to establish a distinction between what is called mind and what is called matter. Nothing is more simple than to realise this distinction when you do not go deeply into it; nothing is more difficult when you analyse it a little. At first sight, it seems impossible to confuse things so far apart as a thought and a block of stone; but on reflection this great contrast vanishes, and other differences have to be sought which are less apparent and of which one has not hitherto dreamed.