Mind and Brain Studies

To say that the book you now hold in your hands is a strange, intriguing and highly controversial one, is putting things very mildly indeed. And much the same can be said about its author, too: Webster Edgerly; a name with which very few will today be familiar. Yet, Edgerly has a place in history, and certainly in infamy, that deserves to be told - if only to highlight the bizarre and, at times, dark and disturbing beliefs and motivations of the man.

THE prominent civilized nations--the Babylonians and Egyptians, the Hebrews and Hindus, the Persians, the Greeks and the Romans, as well as the Teutons and others--all began at an early stage to glorify their national heroes--mythical princes and kings, founders of religions, dynasties, empires, or cities--in a number of poetic tales and legends.

The author, a doctor and Freemason, connects dots between science and mysticism.

Its Principles and Practical Formulas- A study and method into the mind, included its power to heal the body.

The word anesthesia--meaning WITHOUT FEELING--describes accurately the effect of ether in anesthetic dosage. Although no pain is felt in operations under inhalation anesthesia, the nerve impulses excited by a surgical operation still reach the brain. We know that not every portion of the brain is fully anesthetized, since surgical anesthesia does not kill. The question then is: What effect has trauma under surgical anesthesia upon the part of the brain THAT REMAINS AWAKE?

Careful studies of offenders make group-types stand out with distinctness. Very little advancement in the treatment of delinquents or criminals can be expected if typical characteristics and their bearings are not understood. The group that our present work concerns itself with is comparatively little known, although cases belonging to it, when met, attract much attention.

We no longer want merely to believe; we want to know. Belief demands the acceptance of truths which we do not fully comprehend. But things we do not fully comprehend are repugnant to the individual element in us, which wants to experience everything in the depths of its inner being. The only knowledge which satisfies us is one which is subject to no external standards but springs from the inner life of the personality.