CLOSE to the verge of the immense desert which stretches its arid wastes across the whole breadth of the continent to the shore of the Western Ocean, just at the apex of the famous delta which marks the meeting point of Upper and Lower Egypt, at the very spot where the busy life of the earliest civilization on record was bordered by the vast and barren solitude, stands the most majestic and most mysterious monument ever erected by the hand of man. Of all the other structures which made the marvels of the ancient world, scarcely a vestige is left.
Where are the hanging gardens, the boast of the monarch of Babylon? Where is the far-famed Pharos of Alexandria? Centuries have passed since earthquake laid low the Colossus which bestrode the harbour of Rhodes; and a madman's hand reduced to ashes the temple of Artemis, the pride of Ephesus. But the Grand Pyramid of Ghizeh still remains undestroyed and indestructible, ages after the lesser marvels have passed away, as it stood ages before ever they came into being. Certainly more than fifty, it may be more than sixty, centuries have gone by since that building, which never since has needed the care of man, first concealed from view its hidden places, those secret chambers of which no other building on the globe contains the like. Upwards of two million times has the sun risen and set upon its mighty walls, since first the pure and unbroken surface of polished casing-stones flashed back the rays like a veil of dazzling lustre, and vindicated its ancient title of The Light.
What the concealed significance may be of that secret masonry; by whom, and for what purpose, the complex plan was designed; at what epoch the huge structure was erected, are questions which have perplexed many minds in many lands, and have resulted in a discord more akin to Babel, than to the grandeur of its silent majesty. It was built by the Jews in the days of their captivity, says, or rather said, one school of theorists. It was built by Chemmis, but attributed by Egyptians in hatred of him to the Shepherd Philition, is the account given by Herodotus.
It was built by Ibn Salluk, say the Arabs, just before the Flood, to preserve the royal treasures from the predicted inundation. It was built by Melchisedec-or somebody-vehemently asserts the Scottish professor of astronomy, who seems always to write in a whirlwind of miscellaneous indignation. It was indisputably intended by the founder for his tomb, one party stoutly maintains,-a tomb in which he left especial instructions that he should not be buried, and in which nobody could possibly have been buried, replies another. It was an observatory, maintains a third,-where every place for observation was carefully closed up, retorts a fourth. It is the "prophetic floor-roll of human history," screams Professor Smyth,-with all the dates gone wrong, softly sneers Mr. Flinders Petrie.
Side by side with that masonic mystery, well nigh as impenetrable at the present moment as when the Hir Sheshta, or "Master of the Secret," was an officer of Pharaoh's household, has come down to us another enigma, the strange collections of sacred writings, or Ritual 1 of Ancient Egypt, which modern writers have called the "Book of the Dead," but which claims for itself the title of the "Book of the Master of the Hidden Places."
PREFACE
CHAPTER I. THE PYRAMID OF LIGHT
CHAPTER II. THE HOUSE OF OSIRIS
CHAPTER III. THE HIDDEN GOD
CHAPTER IV. THE MYSTERY OF THE HEAVENS
CHAPTER V. THE MYSTERY OF THE DEPTHS
CHAPTER VI THE INITIATION OF THE POSTULANT
CHAPTER VII. THE ILLUMINATION OF THE ADEPT
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