Ancient Mysteries Egypt Egyptian Mythology and Egyptian Christianity

Egyptian Mythology and Egyptian Christianity

Egyptian Mythology and Egyptian Christianity
Catalog # SKU1800
Publisher TGS Publishing
Weight 1.00 lbs
Author Name Samuel Sharpe


Egyptian Mythology
Egyptian Christianity

Samuel Sharpe

Egypt is unique in its place in history, for that land and people, has had the stamp of every major religion upon its culture. This book explores some of those influences, whether they originated in Egypt, were forced on Egypt, or were brought in by other cultures and missionaries. Examining this book objectively it is not hard to see that the Jesus of the Christians played out the fulfillment of the ancient Egyptian religions and prophecies.

From the Author:

THE history of religious error is the history of the mind wandering in its search after Truth. We meet among the gross idolatry of one nation, as in the purer religion of another nation, the same acknowledgment that man is not his own creator, and that he is dependent for his welfare upon the will of some being or beings more powerful than himself.

The cultivated man, when studying the wonders of the creation around him, traces them back through numerous secondary causes to one great First Cause, and thus arrives at the belief in One Undivided God; and feels more sure of the truth of his reasoning in proportion to the simplicity to which it leads him. On the other hand, an observing but unphilosophical man, in the childhood of the world when he had noted the various secondary causes which produce all the effects which meet his senses, would perhaps look no further; and he thus arrived at the belief in a variety of gods. But this is not always the case.

Some nations seem, like the modern Turks, to have arrived at a belief in one God, as if from indolence of mind, from blind fatalism, from mere want of observation of the numerous causes which are working around them.

Thus many of the Arabic races in the neighbourhood of Egypt, as well as the Israelites, traced the hand of one only God, or Great First Cause, in all they enjoyed and all they suffered. But the Egyptians, like the Greeks and Romans, seeing so many causes at work, and not perceiving that they might all be set in motion by One First Cause, thought that every blessing that they received, and every misfortune that befel them, was the work of a different god. They thus peopled the seen and the unseen world beyond with a variety of beings or powers.

To these they returned thanks for the blessings that they enjoyed, or more often, as led by a melancholy and less grateful disposition, addressed entreaties that they would withhold their injuries and punishments.

The sculptured monuments of the country teach us the figures and sometimes the characters of these imaginary beings, together with the cities and parts of the kingdom in which each was more particularly worshipped.


First among these gods of the Egyptians was Ra, the Sun, or Amun-Ra, The Great Sun, whose warmth ripened their harvests, but whose scorching rays made his power felt as much as an enemy as a friend. His sculptured figure wears a cap ornamented with two tall feathers, and sometimes with the figure of the sun (see Fig. 2). He was the King of the Gods. He was more particularly the god of Thebes.

Over the portico of the Theban temple there is usually a ball or sun, ornamented with outstretched wings, representing the all-seeing Providence thus watching over and sheltering the world. From this sun hang two sacred asps wearing the crowns of Upper and Lower Egypt (see Fig. 1).

Every Egyptian king bore the title of Zera, the Son of Ra (see Fig. 27), and many of the Theban kings took the name of Amunmai, beloved by Amun. From him the Romans borrowed a name for their god-Jupiter Ammon. This god was at times called Adon-Ra, from a word for Lord, known also in the Hebrew language.

In the western half of the Delta the Sun was worshipped as Mando-Ra. Like Amun-Ra, he wears the two tall feathers, and the Sun on his head, but he differs from him in having a hawk's face (see Fig. 3). In our woodcuts these gods each carry in their left hand a staff, with an animal's head, and in the right hand the character for life. A cow's tail, the ornament of royalty, hangs down behind from the waistband. After the fall of the kings of Thebes we find a violent attempt was made by the kings of the city of Mendes to introduce into Thebes the worship of Mando-Ra, in place of Amun-Ra.


Chapter Outline
List of Illustrations
The Egyptian Mythology.
The Religion of Upper Egypt.
The Religion of Lower Egypt.
The Religion Under the Persian Conquerors.
The Religion Under the Ptolemies.
The Religion Under the Romans
Christianity Under the Roman Emperors.
Christianity Under the Byzantine Emperors.
Author's Afterword

Softcover, 6¾ x 8¼", 160+ pages
Perfect-Bound - 110 Illustrations - Large Print 14 point font

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