Historical Reprints Book of Creation: SEPHER YEZIRAH

Book of Creation: SEPHER YEZIRAH

Book of Creation: SEPHER YEZIRAH
Catalog # SKU1167
Publisher TGS Publishing
Weight 1.50 lbs
Author Name Abraham Father of Nations


The Book of Creation


by Abraham
Father of Nations

Five Translations in One Volume
Large Print Edition

TGS reprints brings you a large 14 point font print edition of five complete translations of the Sefer Yetzirah in one volume. The Book of Creation, if authored by Abraham himself, would predate the Bible. This book is the beginning material for mystical Judaism, the Kaballah, and some factions of mystical Christianity. The Sefer Yetzirah is a must for any serious Biblical student and for open minded truthseekers. Even naysayers will have to admit, the Book of Creaton is the source of many mystical ideas found in Astrology, Tarot, etc....

Excerpt: from the Introduction

"This book is for two reasons highly important: in the first place, that the real Cabala, or mystical doctrine of the Jews, which must be carefully distinguished from its excrescences, is in close connection and perfect accord with the Old and New Testaments; and in the second place, that the knowledge of it is of great importance to the philosophical inquirers, and can not be put aside. Like a cloud permeated by beams of light which makes one infer that there is more light behind it, so do the contents of this book, enveloped in obscurity, abound in coruscations of thought, reveal to the mind that there is a still more effulgent light lurking somewhere, and thus inviting us to a further contemplation and investigation, and at the same time demonstrating the danger of a superficial investigation, which is so prevalent in modem times, rejecting that which can not be understood at first sight."

I shall now try to give a sketch of the system as it is displayed in the book "Yezirah," which forms a link in the chain of the ancient theoretical speculations of philosophers, who were striving to ascertain the truth mainly by reasoning a-priori, and who imagined that it is thus possible to permeate all the secrets of nature. It teaches that a first cause, eternal, all-wise, almighty and holy, is the origin and the centre of the whole universe, from whom gradually all beings emanated. Thought, speech and action are an inseparable unity in the divine being; God made or created, is metaphorically expressed by the word: writing. The Hebrew language and its characters correspond mostly with the things they designate, and thus holy thoughts, Hebrew language and its reduction to writing, form a unity which produce a creative effect.


It is of considerable importance to a clear understanding of this Occult treatise that the whole work be read through before comment is made, so that the general idea of the several chapters may become in the mind one concrete whole. A separate consideration of the several parts should follow this general grasp of the subject, else much confusion may result.

This book may be considered to be an Allegorical Parallel between the Idealism of Numbers and Letters and the various parts of the Universe, and it sheds much light on many mystic forms and ceremonies yet extant, notably upon Freemasonry, the Tarot, and the later Kabalah, and is a great aid to the comprehension of the Astro-Theosophic schemes of the Rosicrucians. To obtain the full value of this Treatise, it should he studied hand in hand with Hermetic attributions, the "Isiac Tablet," and with a complete set of the designs, symbols and allocation of the Trump cards of the Tarot pack


1. With 32 wonderous paths of Wisdom engrave Yah, the Lord of Hosts, [God of Israel, the Living God, King of the Universe, Almighty God, merciful and gracious, High and Exalted, dwelling in eternity, whose name is Holy, and create His universe] with three books, with text (Sepher), with number (Sephar), and with communication (Sippur).

2. Ten Sefirot of Nothingness plus twenty two [foundations] letters:

Three Mothers, Seven Doubles, and Twelve Elementals.

3. Ten Sefirot of Nothingness:

The number of the ten fingers, five opposite five, with a single covenent precisely in the middle, like the circumcision of the tongue and the circumcision of the membrum.

4. Ten Sefirot of Nothingness:

Ten and not nine; ten and not eleven. Understand with Wisdom, and be wise with Understanding. Examine with them and probe them, make a thing stand on its essence, and make the Creator sit on his base.

5. Ten Sefirot of Nothingness:

Their measure is ten which have no end. A depth of beginning, a depth of end; a depth of good, a depth of evil; a depth of above, a depth below; a depth east, a depth west; a depth north, a depth south. The singular Master, God faithful King, dominates them all from His holy dwelling until eternity of eternities.

6. Ten Sefirot of Nothingness:

Their vision is like the "appearance of lightening", their limit has no end. His Word in them is "running and returning". They rush to his saying like a whirlwind, and before His throne they prostrate themselves.

7. Ten Sefirot of Nothingness:

Their end is embedded in their beginning, and their beginning in their end, like a flame in a burning coal. For the Master is singular, He has no second. And before One, what do you count?

8. Ten Sefirot of Nothingness:

Bridle your mouth from speaking and your heart from thinking. And if your heart runs, return to the place, as it is written, "The Chayot running and returning" (Ezekizl 1:14). Regarding this covenant was made.

9. Ten Sefirot of Nothingness:

One is the Breath of the Living God, blessed and benedicted be the Name of the Life of worlds. Voice, Breath and Speech. This is the Holy Breath (Ruach HaKodesh).

Two: Breath from Breath.

With it engrave and carve twenty-two foundation letters - three, Mothers, seven Doubles, and twelve Elementals - and one Breath is from them.

10. Three: Water and Breath.

With it engrave and carve chaos and void, mire and clay. Engrave them like a garden plot, carve them like a wall, cover them like a ceiling.

11. Four: Fire from water.

With it engrave and carve the Throne of Glory, Seraphim, Ophanim, holy Chayot, and Ministering Angels. From the three establish His dwelling, as it is written, "He makes His angels of breaths, His ministers from flaming fire" (Psalms 104:4).

12. Five:

With three of the simple letters seal "above". Choose three and place them in His great Name: YHV. With them seal the six extremities. Face upward and seal it with YHV.

Six: Seal "below". Face downward and seal it with YHV.

Seven: Seal "east. Face straight ahead and seal it with HYV.

Eight: Seal "west". Face backward and seal it with HVY

Nine: Seal "south". Face to the right and seal it withn VYH.

Ten: Seal "north". Face to the left and seal it with VHY.

These are the Ten Sefirot of Nothingness. One is the Breath of the Living God. Breath [from Breath], Fire [from water, and the extremities], up, down, east, west, north and south.

Softbound, 6.5x8, 280+ pages
Large Print - 14 point font


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