Ascent of the Soul

The purpose of the following chapters will be evident to all who may care to peruse them. I have endeavored simply to read the soul of man with something of the care that one reads a book containing a message which he believes to be of importance.

Excerpt:

While one class of scientists are seeking to explore the physical universe, another class, with equal care, are studying the human spirit, and, already, startling discoveries have been made. My work is in no sense new in kind, but it is such as one whose whole time is devoted to dealing with the inner life would naturally give to such a subject. It hardly needs to be added that my method is practical rather than speculative.

I am more interested in helping the ascent of the soul than in accounting for its origin. In carrying out my plan I have considered the following subjects: The nature and genesis of the soul, its awakening to a consciousness of responsibility, the steps which it first takes on its upward pathway, the experience of moral failure, its second awakening, which is to an appreciation that the universe is on its side, the part of Christ in promoting its awakening, the sense of spiritual companionship by which it is ever attended, the discipline of struggle, and the nurture and culture best fitted to promote its growth. I have also sought to read some of the prophecies of the soul, and have found them all pointing toward a continuance of its being beyond the event called death, and toward the fullness of Christ as the goal of humanity. I have found a place for prayers for the departed even among Protestants of the strictest sects.

A study of the soul, like a study of history, inspires optimism. It is hard to believe that it could have been intended first for perfection and then for extinction. It is equally difficult to believe that any soul will, in the end, be "cast as rubbish to the void."In these studies I have tried ever to be mindful of my own limitations, and not to forget that a fraction of humanity can never hope to comprehend the fullness of truth. Of that side of the spiritual sphere which has been turned toward me, and of that alone, have I presumed to write. All that I claim for this book is that it is the contribution of one, anxious to know what is true, toward a better understanding of a subject which is daily receiving wider recognition and more thorough consideration.

The phrases, "The Ascent of Man" and "The Descent of Man" are familiar to all readers of the literature of modern science. One of the most eminent of American writers on science and philosophy too soon taken from his work, if any act of Providence is ever too soon, has made a clear distinction between evolution as applied to the body and as applied to the spirit. In lucid and luminous pages he has taught us that evolution, as a physical process, having culminated in man can go no further along those lines; that henceforward "the Cosmic force" will be expended in the perfection of the spirit, and that that process will require eternity to complete.

More perspicuously than any other author, John Fiske has introduced to modern English thought the conception of the ascent of the soul, considered in its relation to the individual and to the race.

This subject naturally divides itself into two departments, viz.-the ascent of each individual soul and, then, the far-off perfecting of humanity. I shall make suggestions along both lines of inquiry. I do not know of any writer who has, in a compact form, presented the results of such studies, although there have been illustrations, especially in literature, which indicate that many thinkers have had in mind the attempt to trace and describe the progress of the soul from its bondage to animalism toward its perfection and glory in the freedom of the spirit.

Goethe, in "Faust," has made an effort to follow the process by which a weak woman and a weaker man, ignorant of the forces struggling within them and susceptible to malign influences from without, through terrible mistakes and bitter failure, at length reach the heights of character.

The Trilogy of Dante is a study of the soul in its slow and painful passage from hell, through purgatory, to heaven. Perhaps, however, the noblest and truest effort in this direction to be found in the world's literature is "The Pilgrim's Progress," in which a man of glorious genius and vision, but without academic culture, reflecting too much the crude and materialistic theology of his time and condition, follows the progress of a soul in its movement from the City of Destruction to the City Celestial. The City of Destruction is the state of animalism and selfishness from which the race has slowly emerged; and the City Celestial is not only the Christian's heaven, but also the state of those who, having escaped from earthliness, having conquered animalism and risen into the freedom of the spirit, breathe the air and enjoy the companionship of the sons of God.

It is my purpose in a different way to attempt to trace some of the steps of what may be called the evolution of the spirit, or, in the light of modern knowledge, the growth of the soul as it moves upward. At the outset I must make it plain that I am speaking of evolution since the time when man as a spirit appeared. Given the spiritual being, what are the stages through which he will pass on his way to the goal toward which he is surely pressing?

Just here we should ask, What do we mean by the soul? The word is used in its popular sense, as synonymous with spirit or personality. Man has a dual nature; one part of his being is of the dust and to the dust it returns; the other part is a mystery; it is known only by what it does. Man thinks, loves, chooses, and is conscious of himself as thinking, loving, choosing. The unity of this being who thinks, loves, chooses in a single self-consciousness constitutes him a spirit, or personality; and that is what the word soul signifies in its popular usage. There is another technical definition which may be true or false but which is of no importance in our study.