Yoga Vashisht or Heaven Found

The reader will find this work contains the records of spiritual truths, the secret doctrine or eternal teaching of the Munis and Rishis, of India. The ideals are wonderfully clear.

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Excerpt:

They always begin on the gross and gradually take the student to a higher and finer stage of self realization. They do that because the thought, at first, is undeveloped, but step by step becomes finer and finer.

The Hindus in their attempt to find a solution to the problems of life and death in the external world, failed, as the nations of the West do to-day. They found that the senses could not help them in the problems of life, therefore, they gave up the external world and turned their attentions upon the internal. They gave all their time to the study of the Atma, which gave them finally, the solution of the problems of life and death. Their teachings give us a glimpse of the Atma that is the Absolute. They found that the individual soul is no other than the Brahma, Himself.

Those readers who will follow closely the teachings of this work and concentrate upon them will surely reach the goal "where the sun cannot shine, nor the moon nor the stars-the lightning cannot illumine, how can they? For when the Self shines, all shine."

I have put here the way my Master taught me about this work, for the benefit of the truth-seeker. It is the guidance for the daily life. The work of the Great Master, who has it made so very easy, by illustrations.

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Ram who had acquired a great deal of knowledge, asked his father if he might make a pilgrimage to the Holy Land known as the Sacred Ashrams (Hermitages). His father granted him this wish. When he returned some time later, there was a decided change in his mood. It had been his custom to rise early in the morning and follow the daily ceremonies of his religion, but now instead of practicing his usual habits of worship, he sat in the Padma posture and assumed an indifferent attitude to all things.

Raja Rishi Viswamitra arrived at the King's palace (Ram's father's place). The King saluted the Raja Rishi and paid him great respect. He then bestowed greater marks of honor upon him, by saying: "By thy visit all my sins, misery and unhappiness have been removed. Tell me, what is thy need?" Therefore, Raja Rishi said: "O King of Kings, true to your Master, Rishi Vashisht, an embodiment (in the cause) of justice, I came seeking the services of your son, Ram. I cannot bear the injustice forced upon me by the Rakshasan, for they do not permit me to do any good work."

The King answered him thus: "My son is indeed very young and is not trained in the art of fighting. He does not seem to be himself at this time and has become indifferent to the world. Life would become bitter and unhappy, to me and my family, should anything happen to my son, Ram. Therefore, in his stead, I will go with thee, and with my army I shall meet the Rakshasan in battle."

Raja Rishi Viswamitra with great anger said: "Tell me truthfully and without faltering, if you, the King, will perform such beastly acts of deception, who will keep his word? I shall go back from where I came to endure (or submit to) the injustice of the Rakshasan. You may live happily with your son and others."

The Rishi Vashisht said: "O King of Kings, keep thy word, for thy sacred duty is to protect thy subjects, and let there be no injustice at any price. Thy son will be safe with the Rishi Viswamitra. Thy son is impassive and unconcerned toward worldly things, and his association with this Great Raja Rishi will be a great enlightenment to him. Send him forth and do not reveal the knowledge of his departure to his brothers. His indifferent state of mind, toward the world and life, is not the result of disappointment in his desires, but is a longing for liberation, which is a stepping-stone toward self-realization. When all the delusions have been removed from his mind, he will attain the highest Brahmic state and will then perform his daily duties, as we are now doing."