Eliminator, The

Almost everything in Christianity seems to have been an afterthought. It is the least original of any of the ten great religions of the world, and the great mistake has been in making almost everything literal which the wise men of ancient times regarded as allegorical. This comes from the priestly attempt to identify the Jewish Jesus with the Oriental Christ Tradition is, in fact, the main foundation of the Christian scheme, and cunning sacerdotalists have done by artifice what history, in fact, has failed to do. But for its moral precepts and its "enthusiasm of humanity," Christianity would not survive for a single century.

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The so-called "Apostles' Creed" (which was not formulated until centuries after the last Apostle slept in the grave), and which is repeated in so many churches every Sunday, has a greater number of historical and theological misstatements than any other writing of the same length now extant! There is in our day a general disposition to magnify the virtues of the Christ of the New Testament, connected with a proposition to unite all Christians in his leadership. This device will not succeed, because it is as impossible to found a perfect religion upon an imperfect man as it is upon a fallible Book. Lovers of the truth will show that the traditional Christ is not a perfect model. (See Chapter xiii.) There is a most significant sense in which it may be truthfully said: "Never man spake like this man," as no great moral teacher ever uttered so many things that needed to be revised and explained!

May it not be the fact that both Catholic and Protestant Christians are under a great delusion as to the facts of religion? I think so. I believe so. I well know how difficult it is to explode a delusion that is nearly twenty centuries old, and that is supported by a sacerdotalism of vast wealth and learning, and whose votaries by "this craft have their wealth."

I nail these Theses to the church doors of all the Catholics and Protestants in Christendom, and with Martin Luther, at the Diet of Worms, I exclaim, "Here I stand. I cannot move! God help me!" If I am mistaken, then my reason is at fault and all history is a lie! It is said that when Renan died, the Pope inquired whether he had confessed before his de-cease, and upon being told that he had not, replied, "Well, then God will have to save him for his sincerity!" I am ready to be judged on this ground. I sum up my latest conclusions thus: The Jesus of the Gospels is traditional, the Christ of the New Testament is mythical.

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MANY things in this book will greatly shock, and even give heartfelt pain to, numerous persons whom I greatly respect. I have a large share of the love of approbation, and naturally desire the good opinion of those with whom I have been associated in a long life. There is no pleasure in the fact that I have to stand quite alone in the eyes of nearly all Christendom. There is no satisfaction in being deemed a disturber of the peace of the great majority of those "professing and calling themselves Christians." But, at the same time, I must not be indifferent in matters where I believe truth is concerned.

Before I withdrew from the orthodox ministry I used to wonder why God in his gracious providence had not seen fit to so order events as to give us a credible and undoubted history of the incarnation and birth of his Son Jesus Christ, and why that Saviour, who had come to repair the great evils inflicted upon our race by Adam, had never once mentioned that unfortunate fall.

I do not deny that there was a person named Jesus nearly nineteen hundred years ago. I think there were several persons bearing this name and who were contemporaneous, and that several of them were very good men; but that any one of them was such a person as is described in the Gospels I cannot believe. I lay special emphasis on the word such. Admitting for the sake of the argument the real, historical personality of Jesus of Nazareth, he has by the process of idealization become an impersonation, and I have so attempted to make it appear; and I cannot but think that this view is not inconsistent with the most enlightened piety and religious devotion, while this explanation relieves us of many things which are absurd and contradictory.