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In spite of all that has been done in the way of applying scientific principles to religious ideas, there is much that yet remains to be accomplished. Generally speaking science has only dealt with the subject of religion in its more normal and more regularised forms.
According to the ignorant prejudices which priestcraft has interwoven through the human mind, the subjects treated of in the following Lectures, are considered as sacred ground by the votaries of superstition.
The following pages deal with the religion of Ancient Palestine, more particularly in the latter half of the Second Millennium, B.C.
The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman arch
The religion of the Babylonians and Assyrians was the polytheistic faith professed by the peoples inhabiting the Tigris and Euphrates valleys from what may be regarded as the dawn of history until the Christian era began, or, at least, until the inhabitants were brought under the influence of Christianity. The chronological period covered may be roughly estimated at about 5000 years. The belief of the people, at the end of that time, being Babylonian heathenism leavened with Judaism, the country was probably ripe for the reception of the new faith. Christianity, however, by no means replaced the earlier polytheism, as is evidenced by the fact, that the worship of Nebo and the gods associated with him continued until the fourth century of the Christian era.
"Science has a foundation, and so has religion; let them unite their foundations, and the basis will be broader, and they will be two compartments of one great fabric reared to the glory of God.
HIS little book tries to tell the story of the religious life of the Romans from the time when their history begins for us until the close of the reign of Augustus. Each of its five essays deals with a distinct period and is in a sense complete in itself; but the dramatic development inherent in the whole forbids their separation save as acts or chapters. In spite of modern interest in the study of religion, Roman religion has been in general relegated to specialists in ancient history and classics.
The scientific study of ancient Celtic religion is a thing of recent growth. As a result of the paucity of materials for such a study, earlier writers indulged in the wildest speculative flights and connected the religion with the distant East, or saw in it the remains of a monotheistic faith or a series of esoteric doctrines veiled under polytheistic cults.
Fundamentally the religion of the Indians of California was very similar to that of savage and uncivilized races the world over.
Fundamentally the religion of the Indians of California was very similar to that of savage and uncivilized races the world over.
Fundamentally the religion of the Indians of California was very similar to that of savage and uncivilized races the world over.
The object of this little book is to show how the Mahayanistic view of life and of the world differs markedly from that of Hinayanism, which is generally taken as Buddhism by occidentals, to explain how the religion of Buddha has adapted itself to its environment in the Far East, and also to throw light on the existing state of the spiritual life of modern Japan.
Phallic worship, the first abstract religion evolved by man, has taken deeper root; its fundamental principles are still present, though they have their seat in our subliminal consciousness
Lady Julian was a saint and prophetess in her lifetime. She was a hermit, but being a hermit at the church she was called an anchoress. She had herself walled up inside a small room in a church with only one small barred window to give messages to those that came to her. Here are two books from her sayings and writings.
This is one of the most exhaustive studies of the Roma Religions we have come across. The western world has maintained the Roman government, Roman law, Roman architecture, Roman thought, Roman history --- but we seldom consider the effect on our current society of the Roman Religions.




















