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The recipes in this little book have been sent by Belgian refugees from all parts of the United Kingdom, and it is through the kindness of these correspondents that I have been able to compile it. It is thought, also, that British cooking may benefit by the study of Belgian dishes.

The subject of these lectures is a branch of natural theology. By natural theology I understand that reasoned knowledge of a God or gods which man may be supposed, whether rightly or wrongly, capable of attaining to by the exercise of his natural faculties alone. Thus defined, the subject may be treated in at least three different ways, namely, dogmatically, philosophically, and historically. We may simply state the dogmas of natural theology which appear to us to be true: that is the dogmatic method.

Brian J. Allen brings the basis, the psychological challenges, (if not psychological warfare), and the reasons for acceptance or rejection of what people have experienced or witnessed... As Skully and Mulder said, "I Want to Believe", the Believers sheds light on why they could not believe, yet others did believe. Are you a believer? or do you reject that which you personally experienced or witnessed?

The Jebel es Zubleh is a mountain fifty miles and more in length, and so narrow that its tracery on the map gives it a likeness to a caterpillar crawling from the south to the north. Standing on its red-and-white cliffs, and looking off under the path of the rising sun, one sees only the Desert of Arabia, where the east winds, so hateful to vinegrowers of Jericho, have kept their playgrounds since the beginning. Its feet are well covered by sands tossed from the Euphrates, there to lie, for the mountain is a wall to the pasture-lands of Moab and Ammon on the west--lands which else had been of the desert a part.

The case for the "psychic" element in literature rests on a very old foundation; it reaches back to the ancient masters,-the men who wrote the Greek tragedies. Remorse will ever seem commonplace alongside the furies. Ever and always the shadow of the supernatural invites, pursues us.

SUPPOSING that Truth is a woman-what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women-that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman?