Ancient Mysteries
Witches/Goblins/Evil
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IN recent years a reawakening has taken place in the study of American arch
"Picou tells me that he saw the were-wolf only this day se'nnight," said a peasant; "he was down by the hedge of his buckwheat field, and the sun had set, and he was thinking of coming home, when he heard a rustle on the far side of the hedge. He looked over, and there stood the wolf as big as a calf against the horizon, its tongue out, and its eyes glaring like marsh-fires. Mon Dieu! catch me going over the marais to-night. Why, what could two men do if they were attacked by that wolf-fiend?"
An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works.
It is somewhat curious that among the great number of books on occult science and all forms of divination which have been published in the English language there should be none dealing exclusively with the Tea-cup Reading and the Art of Telling Fortunes by the Tea-leaves: notwithstanding that it is one of the most common forms of divination practised by the peasants of Scotland and by village fortune-tellers in all parts of this country.
For brief explanation I may say that witch craft is known to its votaries as la vecchia religione, or the old religion, of which Diana is the Goddess, her daughter Aradia (or Herodias) the female Messiah, and that this little work sets forth how the latter was born, came down to earth, established witches and witchcraft, and then returned to heaven.
THERE be none of the affections which have been noted to fascinate or to bewitch, but love and envy; they both have vehement wishes, they frame themselves readily into imaginations and suggestions, and they come easily into the eye, especially upon the presence of the objects which are the points that conduce to fascination, if any such there be. We see likewise the Scripture calleth envy an evil eye."
Our ancestors have been visited with unmeasured reproach for their conduct on the occasion. Sad, indeed, was the delusion that came over them, and shocking the extent to which their bewildered imaginations and excited passions hurried and drove them on. Still, however, many considerations deserve to be well weighed before sentence is passed upon them.
The enemy of Osiris became an evil dragon, and was identified with Set. The dragon-myth, however, did not really begin to develop until an ageing king refused to be slain, and called upon the Great Mother, as the giver of life, to rejuvenate him. Her only elixir was human blood; and to obtain it she was compelled to make a human sacrifice.
IN all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, the peasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside.
The Vampire Literature that has molded our modern view of vampires.The Baital-Pachisi, or Twenty-five Tales of a Baital is the history of a huge Bat, Vampire, or Evil Spirit which inhabited and animated dead bodies. It is an old, and thoroughly Hindu, Legend composed in Sanskrit, and is the germ which culminated in the Arabian Nights, and which inspired the "Golden Ass" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.
The unprecedented success of the romance of "Varney the Vampyre," leaves the Author but little to say further, than that he accepts that success and its results as gratefully as it is possible for any one to do popular favours. A belief in the existence of Vampyres first took its rise in Norway and Sweden, from whence it rapidly spread to more southern regions, taking a firm hold of the imaginations of the more credulous portion of mankind.
IN all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, the peasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside.
IRELAND, whether viewed from an antiquarian or an ethnological point of view, is one of the most interesting countries in the world. It is not the less an object of attention from the fact, that in its early history there are traces of nearly every kind of pagan belief.
Ring the bell, light the candle and open the Book of Shadows -- this has long been the method for seeking arcane lore and delving into the mysterious Powers that rule the Universe. Wizards, Witches, Magicians and Students of the Occult Arts and Psychic Sciences have long sought out the Wisdom of the Ancients, found in the pages of dusty and neglected tomes of hidden and forgotten knowledge.
What gives you the right to think you are so unlucky? Does it have anything at all to do with the fact that the cards never come up the right suit; that the dice always fall where they may (which is not how you placed your bet); or that the beer guzzling, chain smoker down the hall has won the Pick Six three weeks in a row?