Universal Law

This book is a marriage of the Ancient Occult Teachings to the latest and most advanced conception of Modern Science. Partial Contents: Things as They Are; The Universality of Life and Mind; Life and Mind Among the Atoms; The Paradox of Science; Forces of Nature; Law of Attraction; Theory of Dynamic Thought; Law of Vibrant Energy; Riddle of the Sphinx; Mystery of Mind; Finer Forces of the Mind; Thought in Action.

THREE BOOKS IN ONE VOLUME - We speak learnedly of the Law of Gravitation, but ignore that equally wonderful manifestation, THE LAW OF ATTRACTION IN THE THOUGHT WORLD. We are familiar with that wonderful manifestation of Law which draws and holds together the atoms of which matter is composed - we recognize the power of the law that attracts bodies to the earth, that holds the circling worlds in their places, but we close our eyes to the mighty law that draws to us the things we desire or fear, that makes or mars our lives.

No class of works is received with more suspicion, I had almost said derision, than that which deals with Science and Religion. Science is tired of reconciliations between two things which never should have been contrasted; Religion is offended by the patronage of an ally which it professes not to need; and the critics have rightly discovered that, in most cases where Science is either pitted against Religion or fused with it, there is some fatal misconception to begin with as to the scope and province of either.

In 1515, Thomas More published Utopia, in which he theorized about the perfect world. In Utopia, More foresaw cities of 100,000 inhabitants as being ideal. In his Utopia, there was no money, just a monthly market where citizens bartered for what they needed. Persons engaged to each other were allowed to see each other naked before marriage so that they would know if the other was "deformed".

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercises thereof; or abridging the freedom of speech, or of the press; or the rights of the people peaceably to assemble, and to petition the Government for a redress of grievances.

The New Toryism, is of primary importance just now, because it shows the contrast between the aims and methods of early Liberalism and those of modern Liberalism. In these days we hear a great deal about Liberalism, Liberal principles and policies, in the conduct of our public life. All sorts and conditions of men put themselves forward on the public stage as Liberals; they call those who oppose them Tories, and get credit with the public thereby. In the public mind, Liberalism is a term of hon our, while Toryism - especially "economic Toryism" - is a term of reproach.

If I were asked what, in my opinion, distinguishes the thought of the present day from that of a previous generation, I should feel inclined to say, it is the fact that people are beginning to realize that Thought is a power in itself, one of the great forces of the Universe, and ultimately the greatest of forces, directing all the others.