Spirituality-Religions
Spiritual Gift Ideas
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The way of the secret society is a way of life. At its root, it is not grinning skulls and sputtering candles in dark rooms. It is not that provincial. The secret society reflects one invisible tradition that has existed on Earth for a hundred thousand years. It is the main Way that people have lived on this planet.
There are seven Forces in Man and in all Nature. The real substance of the Concealed (Sun) is a nucleus of Mother-Substance. It is the Heart and Matrix of all the living and existing Forces in our Solar Universe. It is the Kernel from which proceed to spread on their cyclic journeys all the Powers that set in action the Atoms, in their fundamental duties, and the Focus within which they again meet in their Seventh Essence every eleventh year. He who tells thee he has seen the Sun, laugh at him, as if he had said that the Sun moves really onward in his diurnal path.
The word enlightenment conjures up the idea of some superhuman accomplishment, and the ego likes to keep it that way, but it is simply your natural state of felt oneness with Being. It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet is much greater than you. It is finding your true nature beyond name and form.
Return of the Warriors introduces the Warrior's Path and the Toltec Path of Freedom. This is an action-based approach to life, in which individuals are taught to value their own experience more highly than information from others.
From a Toltec perspective, questions relating to the role and purpose of dreaming, can only be answered if dreaming is viewed within the context of an overall framework. To this end, the chapters that precede those on dreaming address such issues as, "What is life?" "Death - its nature" and "What are dreams?".
The best-seller that not only takes on America's money-soaked, corporate-driven, issue-avoiding, made-for-television, snoozer of a political process, but also articulates the issues and solutions that should be front and center in our nation's political debate.
Desire, Ideals and Reality; The Spirit of Matter; Desire Ideals and the Process of Becoming Realities; Idealizing Things; Idealizing Means and Methods; Property Values Depend Upon Ideals and Idealization; Making Desires of Positions and advancement Come true; The Healing of Incurable Cases; Changing Character and Attaining Spiritual Consciousness.
Enlightening Perspective on the Godhead and Life
The hearty kindness with which my fellow-countrymen received my words has been to me both a delight and an encouragement. The expressions of sympathy which have reached me from abroad allow me to hope that these pages, notwithstanding the deficiencies and imperfections of which I am keenly sensible, reflect some few of the rays of the truth which God has deposited on the earth, thereby to unite in the same faith and hope men of every tongue and every nation.
It is a curious thing, that fundamental English humour. It can be vividly concentrated into a single word, as when, for instance, the chronicler of The Ten Pleasures of Marriage revives the opprobrious term for a tailor-"pricklouse": the whole history of the English woollen industry and of the stuffy Tudor and Stuart domestic architecture is in the nickname. -- A Romantic look at marriage from 1682.
Whatever forces may govern human life, if they are to be recognised by man, must betray themselves in human experience. Progress in science or religion, no less than in morals and art, is a dramatic episode in man's career, a welcome variation in his habit and state of mind; although this variation may often regard or propitiate things external, adjustment to which may be important for his welfare.
If man were a static or intelligible being, such as angels are thought to be, his life would have a single guiding interest, under which all other interests would be subsumed.
Experience has repeatedly confirmed that well-known maxim of Bacon's, that "a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." In every age the most comprehensive thinkers have found in the religion of their time and country something they could accept, interpreting and illustrating that religion so as to give it depth and universal application.
Man exists amid a universal ferment of being, and not only needs plasticity in his habits and pursuits but finds plasticity also in the surrounding world. Life is an equilibrium which is maintained now by accepting modification and now by imposing it.
Science is so new a thing and so far from final, it seems to the layman so hopelessly accurate and extensive, that a moralist may well feel some diffidence in trying to estimate its achievements and promises at their human worth.