Spirituality-Religions
Spiritual Discovery
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Jesus in India is an English version of Masih Hindustan mein, an Urdu treatise written by the Holy Founder of the Ahmadiyya Movement in Islam, Hazrat Mirza Ghulam Ahmad (1835 - 1908). The main thesis expounded in the treatise is Jesus' escape from an ignominious death on the Cross and his subsequent journey to India in quest of the lost tribes of Israel whom he had to gather into his fold as mentioned in the New Testament.
Whatever opinion may be formed as to the merits of this my first work, I would beg my readers not to pronounce me guilty of presumption, in attempting to write on so grave and difficult a subject, as theology. My motives are simply these. I have beheld with grief and shame the efforts made of late by many, who dishonour the name of Israel, to lessen the respect our nation has ever felt for the law of Moses and the traditions of our ancestors. I waited, but found no one in this country, older than myself, attempting to enlighten the minds of my brethren; I could therefore no longer remain silent
The first part-The Jew-has a somewhat curious history. Burton collected most of the materials for writing it from 1869 to 1871, when he was Consul at Damascus. His intimate knowledge of Eastern races and languages, and his sympathy with Oriental habits and lines of thought, gave him exceptional facilities for ethnological studies of this kind. Disguised as a native, and unknown to any living soul except his wife, the British Consul mingled freely with the motley populations of Damascus, and inspected every quarter of the city-Muslim, Christian, and Jewish.
If ignorance is bliss, these intuitive shakers and movers are at the other end of the scale. Their quick-thinking, fourth-dimensional methods cause them to be misunderstood, but "by their fruits, ye shall know them." They are the "People of the Seventh Fire," the Violet Ray of Transmutation. The Golden Age cannot fully emerge until this "seventh vial of purification" has been "poured out" by the Indigos.
SCARCELY any department of theological science has, in the last few decades, received such marked attention and cultivation as that branch for which the Germans have adopted the felicitous appellation Neutestamentliche Zeitgeschichte,-the study of the age of Christ in its political, social, and religious aspects. The Schodde Translation of the Book of Enoch of 1882.
A Biblical Excursion into the Theoretical Origin and Purposes of Extraterrestrials : There is one theory that warrants great consideration. There are those who contend that UFO's are nothing more than our own military implementing top-secret aircraft, many years ahead of the scope and level of present-era technologies. Such super-advanced technology is painstakingly kept from the knowledge of the masses at large. The myth of UFO's is cleverly constructed by the secret sector of the military/industrial-corporation complex to keep the populations of the planet deceived as to the real nature and origin of these contraptions, and its
The form of his countenance is like that of a wild beast; his right eye like the star that rises in the morning, and the other without motion; his mouth one cubit; his teeth a span long; his fingers like scythes; the track of his feet of two spans; and in his face an inscription, Antichrist.' A reprint from the 1800s, this is a scanned text book. The authors use apocryphal books in their research to prove the validity of the Antichrist and disproving the Jesus mythology. Interesting read and research.
As I look into the future of the human race I am reminded of how once, from amid the bleak chaos of rock and snow at the head of an Alpine pass, I looked down upon the far stretching view of Lombardy, shimmering in the sunshine and extending in one splendid panorama of blue lakes and green rolling hills until it melted into the golden haze which draped the far horizon. Such a promised land is at our very feet which, when we attain it, will make our present civilization seem barren and uncouth.
The visible phenomena of the universe are bound by the universal law of cause and effect. The effect is visible or perceptible, while the cause is invisible or imperceptible. The falling of an apple from a tree is the effect of a certain invisible force called gravitation. Although the force cannot be perceived by the senses, its expression is visible. All perceptible phenomena are but the various expressions of different forces which act as invisible agents upon the subtle and imperceptible forms of matter.
Many years ago I heard of the existence of this manuscript from a celebrated occultist, since dead; and more recently my attention was again called to it by my personal friend, the well-known French author, lecturer, and poet, Jules Bois, whose attention has been for some time turned to occult subjects. My first-mentioned informant told me that it was known both to Bulwer Lytton and Eliphas Levi, that the former had based part of his description of the sage Rosicrucian Mejnour on that of Abra-Melin, while the account of the so-called observatory of Sir Philip Derval in the Strange Story was to an extent copied from and suggested by that of the magical oratory and terrace, given in the eleventh chapter of the second book of this present work.
THE objects which Freemasonry was founded to subserve are honorable and laudable; nor is it intended in the following pages to disparage the institution or to undervalue its usefulness. It has, at various times and in several countries, incurred the ill-will of political parties and of religious bodies, in consequence of a belief, on their part, that the organization was not so purely benevolent and philanthropic as its members proclaimed it to be.
A doctrine with more than one point of resemblance to the doctrine of Plato and Spinoza; a doctrine which in its form rises at times to the majestic tone of religious poetry; a doctrine born in the same land, and almost at the same time, as Christianity; a doctrine which developed and spread during a period of more than twelve centuries in the shadow of the most profound mystery, without any supporting evidence other than the testimony of a presumptive ancient tradition, and with no apparent motive than the desire to penetrate more intimately into the meaning of the Sacred Books--such is the doctrine found in the original writings and in the oldest fragments of the Kabbalah
THE following pages are designed to give the reader a bird's-eye view of the salient features in Jewish mysticism rather than a solid presentation of the subject as a whole. The reason for this will be apparent when one thinks of the many centuries of variegated thought that have had to be packed within the small number of pages allotted to the book. It is this very fact, too, that will possibly give the present treatment of the subject a fragmentary and tentative appearance.
One of the most widely disseminated systems of Indian thought, Buddhism, grounds its basic view of life on its thesis that the cause of all of man's wretchedness on the earth is his craving for life. Somehow, it is asserted, there was generated in him the desire to experience sensation and the feeling and consciousness of existence, to enjoy the concrete sense of being. And it was this yearning after the awareness of existence that directed him out of a condition of absolute and unconditioned being and precipitated him into the realm of limitation and painfully conditioned experience.
The truth is that affairs of this kind--like all the great issues of human life, Love, Politics, Religion, and so forth, do not, at their best, admit of final dispatch in definite views and phrases. They are too vast and complex for that. It is, indeed, quite probable that such things cannot be adequately represented or put before the human mind without logical inconsistencies and contradictions. But (perhaps for that very reason) they are the subjects of the most violent and dogmatic differences of opinion. Nothing people quarrel about more bitterly than Politics--unless it be Religion: both being subjects of which all that one can really say for certain is--that nobody understands them.