Spirituality-Religions
Spiritual Discovery
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Love springs up as a response to a number of stimuli to tumescence, the object that most adequately arouses tumescence being that which evokes love; the question of
In the study of Love and Pain I have discussed the sources of those aberrations which are commonly called, not altogether happily, "sadism" and "masochism." Here we are brought before the most extreme and perhaps the most widely known group of sexual perversions. ---
t was not my intention to publish a study of an abnormal manifestation of the sexual instinct before discussing its normal manifestations. It has happened, however, that this part of my work is ready first, and, since I thus gain a longer period to develop the central part of my subject, I do not regret the change of plan. --- Some ask us why we would republish a series that might be outdated. Why? Earlier writings on this subject were not purely sterile and medicinal in content, but included a spiritual aspect that modern psychology and medicine overlook. These include a view of romanticism lacking in most modern books on these subjects.
The sexual secrecy of life is even more disastrous than such a nutritive secrecy would be; partly because we expend such a wealth of moral energy in directing or misdirecting it, partly because the sexual impulse normally develops at the same time as the intellectual impulse, not in the early years of life, when wholesome instinctive habits might be formed.
A wave of Mysticism is passing over the civilised nations. It is welcomed by many: by more it is mistrusted. Even the minds to which it would naturally appeal are often restrained from sympathy by fears of vague speculative driftings and of transcendental emotionalism. Nor can it be doubted that such an attitude of aloofness is at once reasonable and inevitable.
I beg the reader, laying aside all prejudice or preconceived opinion, and neither believing nor disbelieving what he reads, to simply try it-that is to test it in his own person to what degree he can influence his will, or bring about subsequent states of mind, by the very easy processes laid down. If I could hope that all opinion of my book would be uttered only by those who had thus put it to the test, I should be well assured as to its future.
MARCUS AURELIUS ANTONINUS was born on April 26, A.D. 121. His real name was M. Annius Verus, and he was sprung of a noble family which claimed descent from Numa, second King of Rome. Thus the most religious of emperors came of the blood of the most pious of early kings.
These rules are written for all disciples: Attend you to them. Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters it must have lost the power to wound. Before the soul can stand in the presence of the Masters its feet must be washed in the blood of the heart.
If I were asked what, in my opinion, distinguishes the thought of the present day from that of a previous generation, I should feel inclined to say, it is the fact that people are beginning to realize that Thought is a power in itself, one of the great forces of the Universe, and ultimately the greatest of forces, directing all the others.
There is one thing in this good old world that is positively sure-happiness is for all who strive to be happy-and those who laugh are happy. Everybody is eligible-you-me-the other fellow. Happiness is fundamentally a state of mind-not a state of body. And mind controls.
Common sense, knowing nothing of fine distinctions, is wont to draw a sharp line between the region of illusion and that of sane intelligence. To be the victim of an illusion is, in the popular judgment, to be excluded from the category of rational men.
The hearty kindness with which my fellow-countrymen received my words has been to me both a delight and an encouragement. The expressions of sympathy which have reached me from abroad allow me to hope that these pages, notwithstanding the deficiencies and imperfections of which I am keenly sensible, reflect some few of the rays of the truth which God has deposited on the earth, thereby to unite in the same faith and hope men of every tongue and every nation.
When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions. We have an example of this in Theology, a system revered in all countries by a great number of men; an object regarded by them as most important, and indispensable to happiness.
Enoch 1: Translated by R.H. Charles & Richard Laurence : Enoch 2: "Secrets of Enoch" : These books were denounced, banned, cursed, no doubt burned and shredded-and last but not least, lost (and conveniently forgotten) for a thousand years. But with an uncanny persistence, the Book of Enoch found its way back into circulation two centuries ago.
There are those whose feet are firmly on The Path, who are known as 'Old Souls' and who possess inner knowledge. They are aware of Truth, they have no need of a book such as this. But for the vast majority, who may indeed be true seekers, because of the way we are educated in the so-called civilized world, analysis, proof, the opinion of others is often necessary. I believe this book provides what they need. It has been diligently researched, and even if some of the reports printed here are, at the least, inaccurate, that is not the fault of the author. She has merely reproduced what has been said and written about a personage who defies our present stage of understanding. It is for the reader to form his or her own opinion.