Spirituality-Religions
Spiritual Discovery
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Whatever forces may govern human life, if they are to be recognised by man, must betray themselves in human experience. Progress in science or religion, no less than in morals and art, is a dramatic episode in man's career, a welcome variation in his habit and state of mind; although this variation may often regard or propitiate things external, adjustment to which may be important for his welfare.
Famous for his science fiction books and being radio-television personality H.G. Wells, was also a philosopher and truthseeker. This special reprint is one of those gems in philosophy from the author and radio host for the sci-fi show, 'War of the Worlds'.
A Primer in Common Sense for the adolescent entering into adulthood. The author is famous for his other works, such 'Man Without a Country', and this little diamond has been forgotten over time.
Any person having a reasonable education will admit that there are many planetary worlds besides the one on which we live. But whether or not they are inhabited is an open question with most people. We had been in doubt on this point for many years, but now we are settled in our conviction that human life exists in many different worlds of space. We can give no proof of this except that we have just returned from the greatest journey we ever took. We went from world to world over long distances of space as easily as one could go from place to place on the surface of our earth.
The purpose of this book is to explore the ways and means that human beings have been persuaded to believe deceptions about who we are, what we are and where we came from. We are not the ne'er do wells we are continually told we are. Evil is not a natural human trait. We are blessed beings otherwise we would not have been chosen to be the guardians of Creation's most beautiful garden.
"What are you, where did you come from, and whither are you bound?"--the question which from Homer's days has been put to the wayfarer in strange lands--is likewise the all-absorbing question which man is ever asking of the universe of which he is himself so tiny yet so wondrous a part.
An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works.
Science is so new a thing and so far from final, it seems to the layman so hopelessly accurate and extensive, that a moralist may well feel some diffidence in trying to estimate its achievements and promises at their human worth.
Man exists amid a universal ferment of being, and not only needs plasticity in his habits and pursuits but finds plasticity also in the surrounding world. Life is an equilibrium which is maintained now by accepting modification and now by imposing it.
Experience has repeatedly confirmed that well-known maxim of Bacon's, that "a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." In every age the most comprehensive thinkers have found in the religion of their time and country something they could accept, interpreting and illustrating that religion so as to give it depth and universal application.
If man were a static or intelligible being, such as angels are thought to be, his life would have a single guiding interest, under which all other interests would be subsumed.
Whatever forces may govern human life, if they are to be recognised by man, must betray themselves in human experience. Progress in science or religion, no less than in morals and art, is a dramatic episode in man's career, a welcome variation in his habit and state of mind; although this variation may often regard or propitiate things external, adjustment to which may be important for his welfare.
These studies have been published in various journals at different times. They are reprinted together because there is some demand for them, and they are not easily accessible. In preparing them for publication in the present form, some of them have been expanded and all of them have been revised.
In discussing sexual questions which are very largely matters of social hygiene we shall thus still be preserving the psychological point of view. Such a point of view in relation to these matters is not only legitimate but necessary. --- Some ask us why we would republish a series that might be outdated. Why?
Under "Erotic Symbolism" I include practically all the aberrations of the sexual instinct, although some of these have seemed of sufficient importance for separate discussion in previous volumes. It is highly probable that many readers will consider that the name scarcely suffices to cover manifestations so numerous and so varied. The term "sexual equivalents" will seem preferable to some. While, however, it may be fully admitted that these perversions are "sexual equivalents"-or at all events equivalents of the normal sexual impulse-that term is merely a descriptive label which tells us nothing of the phenomena. "Sexual Symbolism" gives us the key to the process, the key that makes all these perversions intelligible.