Spirituality-Religions
Spiritual Discovery
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The question is often asked, How old is Masonry and where did it begin? The answer must depend entirely on one's definition of the word. If by that term one means a Freemason in the modern sense, who is a member of a subordinate lodge operating under the authority of a Grand Lodge and practising the rites of Symbolical Masonry, then Freemasonry came into existence in London in 1717.
This book is one of many written by this world renowned author, who in more recent years has turned his research toward those appendices of Science that uncover the unknown of God and His Universe.
I have tried to bring out the exceedingly practical character of many of the discoveries made by those scientists who, despite the often contemptuous criticism of their colleagues, have valiantly persisted in their adventurings in the psychical. The world has undoubtedly been the gainer, and richly the gainer, by their labors; and it surely is well worth while to survey in some detail the field they have explored and the results of their explorations.
Write a book? Who me? Become an author? I was reluctant! Here I am, at age 82, being urged by the wondrous voice that, through the years, I had come to recognize as Jeshua ben Joseph (Jesus). My recurring dreams and meditations had revealed that at the time of his life on earth, he had asked me to become his disciple. Is reluctance my middle name? Having come to me, very dynamically at age 10, during this lifetime, and guiding me through the years, he is now making it clear that I am not going to squirm out of his request this time.
A study in reincarnation. After one has accepted the idea of Reincarnation, that the soul returns again and again to earth, the question inevitably arises, "What is the end of it all?" Answers have been given by Eastern philosophers, as also by Plato, all of whom postulate Reincarnation as a necessary part of the soul's existence. Their answer is Liberation, or a final freedom from rebirths.
In The Cosmic Fire, a Treatise the Tibetan has given us what H. P. Blavatski prophesied he would give, namely the psychological key to the Cosmic Creation.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
The extraordinary character of the story here published, which some peculiar circumstances have fortunately, I think, put into my hands, will excite a curiosity as vivid as the incidents of the narratives are themselves astonishing and unprecedented. To satisfy, as far as I can, a few natural inquiries which must be elicited by its publication, I beg to explain how this unusual posthumous paper came into my possession.
A man, so it has been said, is distinguished from the creatures beneath him by his power to ask a question. To which we may add that one man is distinguished from another by the kind of question that he asks. A man is to be measured by the size of his question. Small men ask small questions: of here and now; of to-day and to-morrow and the next day; of how they may quickest fill their pockets, or gain another step upon the social ladder. Great men are concerned with great questions: of life, of man, of history, of God.
The Prophecy of Nixon has so often given a name to the productions of authors of different principles, that it is now almost become a doubt whether such a person ever existed. Passing through Cheshire lately, curiosity led me to inquire what credit these legends bore among the natives: and I was not a little surprised to find with what confidence they related events which have come to pass within the memory of many of the inhabitants; and how strictly they adhered to the notion that he would not fail in the rest.
The religions and philosophies of the Orient and the Occident compared; their chief difference; The mistaken idea of death. Cosmic Consciousness not common in the Orient. Why? What the earnest disciple strives for. The Real and the unreal.
With the invention of the telescope came an epoch in human history. To Hans Lippershey, a Dutch This book is designed (1) in satisfaction of the widely-expressed desire for a more particular account than has yet been rendered concerning the genesis of the writings claiming to constitute a "New Gospel of Interpretation"; and (2) in fulfilment of the duty incumbent on me as the survivor of the two recipients of such Gospel to spare no means which may minister to its recognition and acceptance by the world, for whose benefit it has been vouchsafed.
Many of even the most cultivated men of our time have a very mistaken idea of what is a true mystic and a true occultist. They know these two forms of human mentality only by their imperfect or degenerate types, of which recent times have afforded but too many examples.
It is not that the history of Spiritual Manifestations in this century and country has not again and again been written, nor that a library of the splendid literature of Spiritualism-narrative, philosophical, and religious-does not already exist, that I have deemed it a duty to give this history to the world.