Spirituality-Religions
Spiritual Discovery
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TRUTH is eternal, exhaustless, unfathomable. Its Divine Fount is far beyond human discovery, however rich the intellect which aspires towards its inaccessible heights.
A collection of works translated into English from one of the rare Christian mystics whose manuscripts have survived the centuries. Those criticized for his lack of 'education' by theologians of his time and theologians of modern times, his works continue to transcend the mediocrity of religion and theology. Besides, when did the Master choose the 'educated scholar' as one of his disciples?
The Bible, and the reading of the Bible as an instrument of instruction, may be said to have been begun on the sunrise of that day when Ezra unrolled the parchment scroll of the Law. It was a new thought that the Divine Will could be communicated by a dead literature as well as by a living voice.
The emotion of love between the sexes has as yet received no thorough scientific treatment. No writer so far as I can find has treated it from a genetic standpoint. The literature upon the subject is therefore meager.
Are these the only works of Providence within us? What words suffice to praise or set them forth? Had we but understanding, should we ever cease hymning and blessing the Divine Power, both openly and in secret, and telling of His gracious gifts? Whether digging or ploughing or eating, should we not sing the hymn to God
LIFE, as we know it, despite its allurements and its pains, is but the shadow of our real and ultimate existence. Before us lies a vast territory of knowledge, the outskirts of which we have barely fringed.
"Reasoning" is defined as: "The act, process or art of exercising the faculty of reason; the act or faculty of employing reason in argument; argumentation, ratiocination; reasoning power; disputation, discussion, argumentation." Stewart says: "The word reason itself is far from being precise in its meaning. In common and popular discourse it denotes that power by which we distinguish truth from falsehood, and right from wrong, and by which we are enabled to combine means for the attainment of particular ends."
It is not that the history of Spiritual Manifestations in this century and country has not again and again been written, nor that a library of the splendid literature of Spiritualism-narrative, philosophical, and religious-does not already exist, that I have deemed it a duty to give this history to the world.
Many of even the most cultivated men of our time have a very mistaken idea of what is a true mystic and a true occultist. They know these two forms of human mentality only by their imperfect or degenerate types, of which recent times have afforded but too many examples.
With the invention of the telescope came an epoch in human history. To Hans Lippershey, a Dutch This book is designed (1) in satisfaction of the widely-expressed desire for a more particular account than has yet been rendered concerning the genesis of the writings claiming to constitute a "New Gospel of Interpretation"; and (2) in fulfilment of the duty incumbent on me as the survivor of the two recipients of such Gospel to spare no means which may minister to its recognition and acceptance by the world, for whose benefit it has been vouchsafed.
The religions and philosophies of the Orient and the Occident compared; their chief difference; The mistaken idea of death. Cosmic Consciousness not common in the Orient. Why? What the earnest disciple strives for. The Real and the unreal.
The Prophecy of Nixon has so often given a name to the productions of authors of different principles, that it is now almost become a doubt whether such a person ever existed. Passing through Cheshire lately, curiosity led me to inquire what credit these legends bore among the natives: and I was not a little surprised to find with what confidence they related events which have come to pass within the memory of many of the inhabitants; and how strictly they adhered to the notion that he would not fail in the rest.
A man, so it has been said, is distinguished from the creatures beneath him by his power to ask a question. To which we may add that one man is distinguished from another by the kind of question that he asks. A man is to be measured by the size of his question. Small men ask small questions: of here and now; of to-day and to-morrow and the next day; of how they may quickest fill their pockets, or gain another step upon the social ladder. Great men are concerned with great questions: of life, of man, of history, of God.
The extraordinary character of the story here published, which some peculiar circumstances have fortunately, I think, put into my hands, will excite a curiosity as vivid as the incidents of the narratives are themselves astonishing and unprecedented. To satisfy, as far as I can, a few natural inquiries which must be elicited by its publication, I beg to explain how this unusual posthumous paper came into my possession.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.