Health-Healing
Self-Health
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Three popular books of Professor Ehret in one volume. All the phases of the process of development of the medical science, including those of the earliest periods of civilization, have in their way of understanding the causal nature of diseases that one thing in common that the diseases, owing to external causes, enter into the human body and thus, by force of a necessary or at least unavoidable law, disturb it in its existence, cause it pain and at last destroy it.
All diseases may be likened to a string of beads, the string representing the true disease--toxemia--and the so-called diseases, which should be called affections, being represented by the beads. Break the cord, and the beads are lost--correct the toxin, and affections subside.
Have you any conception of what the phrase means? Can you form any image of what would be your feeling if every organ in your body were functioning perfectly? Perhaps you can go back to some day in your youth, when you got up early in the morning and went for a walk, and the spirit of the sunrise got into your blood, and you walked faster, and took deep breaths, and laughed aloud for the sheer happiness of being alive in such a world of beauty.
I have found no better definition for disease than the following: Disease is the morbid process considered in its entire evolution from its initial cause to its final consequence; affection is a morbid process considered in its actual manifestations, apart from its cause.
FROM time immemorial man has looked for a savior; and, when not looking for a savior, he is looking for a cure. He believes in paternalism. He is looking to get something for nothing, not knowing that the highest price we ever pay for anything is to have it given to us. Instead of accepting salvation, it is better to deserve it. Instead of buying, begging, or stealing, a cure, it is better to stop building disease. Disease is of man's own building, and one worse thing than the stupidity of buying a cure is to remain so ignorant as to believe in cures.
All diseases may be likened to a string of beads, the string representing the true disease--toxemia--and the so-called diseases, which should be called affections, being represented by the beads. Break the cord, and the beads are lost--correct the toxin, and affections subside. I have found no better definition for disease than the following: Disease is the morbid process considered in its entire evolution from its initial cause to its final consequence; affection is a morbid process considered in its actual manifestations, apart from its cause.
If ignorance is bliss, these intuitive shakers and movers are at the other end of the scale. Their quick-thinking, fourth-dimensional methods cause them to be misunderstood, but "by their fruits, ye shall know them." They are the "People of the Seventh Fire," the Violet Ray of Transmutation. The Golden Age cannot fully emerge until this "seventh vial of purification" has been "poured out" by the Indigos.
Being an encyclopedic collection of rare and extraordinary cases, and of the most striking instances of abnormality in all branches of medicine and surgery, derived from an exhaustive research of medical literature from its origin to the present day, abstracted, classified, annotated, and indexed. Since the time when man's mind first busied itself with subjects beyond his own self-preservation and the satisfaction of his bodily appetites, the anomalous and curious have been of exceptional and persistent fascination to him; and especially is this true of the construction and functions of the human body. This is a large manuscript of nearly 700 pages in an 11 inch by 8 inch book.
With Instructions For The Manufacture Of Perfumes For The Handkerchief, Scented Powders, Odorous Vinegars, Dentifrices, Pomatums, Cosmetiques, Perfumed Soap, Etc. With An Appendix On The Colors Of Flowers, Artificial Fruit Essences
Life embraces much that is unknown and in so far as disease is a condition of living things it too presents many problems which are insoluble with our present knowledge. Fifty years ago the extent of the unknown, and at that time insoluble questions of disease, was much greater than at present, and the problems now are in many ways different from those in the past. No attempt has been made to simplify the subject by the presentation of theories as facts.
For some years I have been using with success, in private and in hospital practice, certain methods of renewing the vitality of feeble people by a combination of entire rest and excessive feeding, made possible by passive exercise obtained through the steady use of massage and electricity.
IT has been well said that the bulwarks of a nation are the mothers. Any contribution to the physical, and hence the mental, perfection of woman should be welcomed alike by her own sex, by the thoughtful citizen, by the political economist, and by the hygienist. Observation of the truths, expressed in a modest, pleasing, and conclusive manner, in the essay of Dr. Galbraith contribute to this end. These truths should be known by every woman, and I gladly commend the essay to their thoughtful consideration.
A humorous look at losing weight, with valid solutions to the weight 'problem?'
Man, know thyself, said the old Greek philosopher. Man perforce has taken that advice to heart. His life-long interest is his own species. In the cradle he begins to collect observations on the nature of the queer beings about him. As he grows, the research continues, amplifies, broadens. Wisdom he measures by the devastating accuracy of the data he accumulates. When he declares he knows human nature, consciously cynical maturity speaks.
The sexual secrecy of life is even more disastrous than such a nutritive secrecy would be; partly because we expend such a wealth of moral energy in directing or misdirecting it, partly because the sexual impulse normally develops at the same time as the intellectual impulse, not in the early years of life, when wholesome instinctive habits might be formed.