Historical Reprints
Religion
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Each nation has created a god, and the god has always resembled his creators. He hated and loved what they hated and loved, and he was invariably found on the side of those in power. Each god was intensely patriotic, and detested all nations but his own. All these gods demanded praise, flattery, and worship. Most of them were pleased with sacrifice, and the smell of innocent blood has ever been considered a divine perfume. All these gods have insisted upon having a vast number of priests, and the priests have always insisted upon being supported by the people, and the principal business of these priests has been to boast about their god, and to insist that he could easily vanquish all the other gods put together.
Historical Reprint of this famous set of books, with 337 illustrations: 103 color plates and 234 grayscale images. Complete reprint with all the color images restored.
In the mists before THE BEGINNING, Fate and Chance cast lots to decide whose the Game should be; and he that won strode through the mists to MANA-YOOD-SUSHAI and said: "Now make gods for Me, for I have won the cast and the Game is to be Mine." Who it was that won the cast, and whether it was Fate or whether Chance that went through the mists before THE BEGINNING to MANA-YOOD-SUSHAI-none knoweth. Large print 15 point font.
A few months ago I was on the bare Hill of Allen, "wide Almhuin of Leinster," where Finn and the Fianna lived, according to the stories, although there are no earthen mounds there like those that mark the sites of old buildings on so many hills. A hot sun beat down upon flowering gorse and flowerless heather; and on every side except the east, where there were green trees and distant hills, one saw a level horizon and brown boglands with a few green places and here and there the glitter of water. Large print 13 point font.
MANKIND has ever been ready to discuss matters in the inverse ratio of their importance, so that the more closely a question is felt to touch the hearts of all of us, the more incumbent it is considered upon prudent people to profess that it does not exist, to frown it down, to tell it to hold its tongue, to maintain that it has long been finally settled, so that there is now no question concerning it.
This book sets out as forcibly and exactly as possible the religious belief of the writer. That belief is not orthodox Christianity; it is not, indeed, Christianity at all; its core nevertheless is a profound belief in a personal and intimate God. There is nothing in its statements that need shock or offend anyone who is prepared for the expression of a faith different from and perhaps in several particulars opposed to his own. The writer will be found to be sympathetic with all sincere religious feeling. Nevertheless it is well to prepare the prospective reader for statements that may jar harshly against deeply rooted mental habits.
A man, so it has been said, is distinguished from the creatures beneath him by his power to ask a question. To which we may add that one man is distinguished from another by the kind of question that he asks. A man is to be measured by the size of his question. Small men ask small questions: of here and now; of to-day and to-morrow and the next day; of how they may quickest fill their pockets, or gain another step upon the social ladder. Great men are concerned with great questions: of life, of man, of history, of God.
INFIDEL! The name has been bestowed on me by several Christian gentlemen as a reproach, but to my ears it has a quaint and not unpleasing sound. Infidel! "The notorious infidel editor of the Clarion" is the form used by one True Believer. The words recurred to my mind suddenly, while I was taking my favourite black pipe for a walk along "the pleasant Strand," and I felt a smile glimmer within as I repeated them.
The facts in nature are the foundation out of which all consciousness and knowledge grow. Science is the outgrowth of these facts through careful investigation and study. Revelation is facts derived from the inner-consciousness- intuition- which is allied to the cause-world and is cognizant of the mind from which it originated, or from messengers (angels) from God.
This translation of the ancient Gnostic work, called by Schmidt, the Untitled Apocalypse, is based chiefly on Amelineau's French version of the superior MS. of the Codex Brucianus, now in the Bodleian Library, Oxford.
In presenting this volume to the "intelligence of the world," the author is fully aware of the incredulity with which it may meet in many literary minds. Nevertheless, the truths which it contains will remain unmarred by the salient attacks of "critics," when they have passed away and have ceased to be remembered.
An odd but critical view of the Gita, suggesting that it and the Vedas were influenced by the Gospels.
1828 Translation of the Old Saxon version of the Book of Genesis. This edition includes translations of both the Genesis A and Genesis B manuscripts.
The purpose of the translator in offering to the public this version of the Genesis is to aid in forwarding-be it by but one jot or tittle-the general knowledge and appreciation of Old English literature.
This reprint is a rare and sought after book by Masons and researchers. While considered a 'monitor', this book explains the reasons and meanings behind many of the rituals. This is a 'large' print edition.