Religion

The controversy surrounding this book has vehemently raged since the day it was "discovered". Here at hiddenmysteries.com, we neither dispute or credit the book. We prefer that you make your own decision, it's your right to be able to read it and determine whether it's protocols are in actual practice today. We do not consider it a 'hate' book, rather one that is 'disgusting and objectionable,' yet if any person or group, Jew or Gentile has enacted the protocols outlined within, then we feel you must have access to 'know thy enemy.'

THEOPHRASTUS BAUMBAST VON HOHENHEIM, commonly known as Paracelsus, the famous Swiss Physician, Alchemist and Occultist of the sixteenth century, was born on the 10th November, 1493, at Sihlbr

This book is a study of Supernaturalism from a new point of view -- as a Source of Income and a Shield to Privilege. I have searched the libraries through, and no one has done it before. If you read it, you will see that it needed to be done. It has meant 25 years of thought and a year of investigation. It contains the facts.

This little volume tells a strange and painful story; strange, because the experiences of a prisoner for blasphemy are only known to three living Englishmen; and painful, because their unmerited sufferings are a sad reflection on the boasted freedom of our age.

Was Phallic worship representing the creation aspect of mankind?

A timeless classic and expose of the Catholic church. THERE are two women who ought to be constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat -- the Brahmin woman, who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less deceived by her priests, suffers a torture far more cruel and ignominious in the confessional-box, to appease the wrath of her wafer-god.

The mediaeval world brought forth, out of its need, the robed and mitered ecclesiastic; a more recent world, pursuant to its genius, demanded the ethical idealist. Drink-sodden Georgian England responded to the open-air evangelism of Whitefield and Wesley.