Religion

The religion of the Babylonians and Assyrians was the polytheistic faith professed by the peoples inhabiting the Tigris and Euphrates valleys from what may be regarded as the dawn of history until the Christian era began, or, at least, until the inhabitants were brought under the influence of Christianity. The chronological period covered may be roughly estimated at about 5000 years. The belief of the people, at the end of that time, being Babylonian heathenism leavened with Judaism, the country was probably ripe for the reception of the new faith. Christianity, however, by no means replaced the earlier polytheism, as is evidenced by the fact, that the worship of Nebo and the gods associated with him continued until the fourth century of the Christian era.

Must religion and morals go together? Can one be taught without the other? It is a practical question for educationists, and France tried to answer it in the dreariest little cut and dry kind of catechism ever given to boys to make them long to be wicked. But apart from education, the question of the bedrock on which morals rest, the foundation on which a moral edifice can be built that will stand secure against the storms of life-that is a question of perennial interest, and it must be answered by each of us, if we would have a test of Right and Wrong, would know why Right is Right, why Wrong is Wrong.

Two great essays in one volume. The evolution of psychology is a proof that science has not yet completely emancipated itself from its serfdom to religious beliefs. It was originally a branch of philosophy, and its chief purpose was to serve religion by furnishing convincing proofs that the soul is spiritual and immortal. In proportion as the methods of science were adopted in it, and arguments of a philosophical character were eliminated, the aim of the science was changed. Half a century ago it abandoned the word "soul," and it threw out the question of immortality as a minor irrelevance to be wrangled over by Materialists, Christians, Spiritualists, and Theosophists.

What do we dwell on? The earth. What part of the earth? The latest formations, of course. We live upon the top of a mighty series of stratified rocks, laid down in the water of ancient seas and lakes, during incalculable ages, said, by geologists, to be from ten to twenty miles in thickness.

THE MATERIAL for this book is drawn from some 2,500 single-typed pages of verbatim records. The latter are made up of communications from discarnate entities we called the Invisibles, mainly through the mediumship of one of us known as Betty. The latter had become a station for this sort of transmission only by dint of a rigorous twenty years of training.

Suddenly you fit into the place where the thing you shaped will go with mathematical nicety. It is as though a lot of scattered things were dancing about; and Clap! they were all in a pattern. You call it fate, or luck, or destiny, but all the time it is just the preparation of your days on days..