Historical Reprints
Religion
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The history of religion is not only one of the branches of human knowledge, but a prophecy as well. After having shown us whence we come and the path we have trodden, it shadows forth the way we have yet to go, or at the very least it effects the orientation by which we may know in which direction it lies.
The mediaeval world brought forth, out of its need, the robed and mitered ecclesiastic; a more recent world, pursuant to its genius, demanded the ethical idealist. Drink-sodden Georgian England responded to the open-air evangelism of Whitefield and Wesley.
The Bible, and the reading of the Bible as an instrument of instruction, may be said to have been begun on the sunrise of that day when Ezra unrolled the parchment scroll of the Law. It was a new thought that the Divine Will could be communicated by a dead literature as well as by a living voice.
A collection of works translated into English from one of the rare Christian mystics whose manuscripts have survived the centuries. Those criticized for his lack of 'education' by theologians of his time and theologians of modern times, his works continue to transcend the mediocrity of religion and theology. Besides, when did the Master choose the 'educated scholar' as one of his disciples?
Translation of a manuscript of Holy Scriptures of the Avestans. In the name of God {yazdan} and the good creation may there be the good health, long life, and abundant wealth of all the good and the right. doers specially for him whose writing I am.
All Hopi priests are very solicitous that sketches of the Patki altar in the Soyaluna should not be shown to Tewa men or women, and the Tewa men begged me to keep silent regarding their altars while conversing with the Walpi chiefs. There is a very strict taboo between the two peoples at the time of the Winter Solstice ceremony, which is more rigid than at other times.
Much of the Christian history was preextant as Egyptian mythology. I have to ask you to bear in mind that the facts, like other foundations, have been buried out of sight for thousands of years in a hieroglyphical language, that was never really read by Greek or Roman, and could not be read until the lost clue was discovered by Champollion, almost the other day!
THE work consists of a group of Hermetic books, which have been called the Funereal Ritual, or Book of the Dead. It is not, indeed, strictly a Ritual in the more extended sense of that term, but consists of several Hermetic works divided into separate chapters, each preceded by a title indicating its purport, and each principal section followed by directions explaining its use.
To some persons, the utility of such a work may not be obvious. It may be asked What interest has the present age, in a mew of the errors and prejudices of the Pagan Britons?
I pretend, that the ancient Jews, like other nations of antiquity, had their esoteric and their exoteric doctrines. They concealed the former under innumerable types and symbols, the meaning of which is generally unknown among their descendants.
The word God seems intended to express the idea of a power universal and eternally active, which gives impulse to the movements of all Nature, following the laws of a harmony alike constant and wonderful, and developing itself in various forms, which organized matter can take, which blends itself with and animates everything and which seems to constitute One, and only to belong to itself, in its infinite variety of modifications.
A totem is a class of material objects which a savage regards with superstitious respect, believing that there exists between him and every member of the class an intimate and altogether special relation. The name is derived from an Ojibway Chippeway word totem, the correct spelling of which is somewhat uncertain.
In Africa the natives still dig round about the modern gum-trees to find the buried treasure that oozed from other trees which stood on the same spot in the forests of the far-off past. The Natural Genesis contains the second half of A Book of the Beginnings, and completes the author's contribution to the new order of thought that has been inaugurated in our own era.
THE literature of the Hindus has now been cultivated for many years with singular diligence, and in many of its branches with eminent success. There are some departments, however, which are yet but partially and imperfectly investigated; and we are far from being in possession of that knowledge which the authentic writings of the Hindus alone can give us of their religion, mythology, and historical traditions.
A previous attempt was made to describe to some extent the astral plane - the lower part of the vast unseen world in the midst of which we live and move unheeding. In this little book must be undertaken the still harder task of trying to give some idea of the stage next above that - the mental plane or the heaven-world, often spoken of in our Theosophical literature as that of Devachan or Sukhavati.