Historical Reprints
Religion
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The Secret Doctrine set the religious world on fire when it was first introduced, a heaven-sent answer for many whose spiritual questions were not addressed by Christianity. While some people may discount some of the theology, throwing the baby out with the bathwater is just wrong. Blavatsky searched the world over hunting for the true religion, the true spirituality, -- the truth.
The Secret Doctrine set the religious world on fire when it was first introduced, a heaven-sent answer for many whose spiritual questions were not addressed by Christianity. While some people may discount some of the theology, throwing the baby out with the bathwater is just wrong. Blavatsky searched the world over hunting for the true religion, the true spirituality, -- the truth.
The Secret Doctrine set the religious world on fire when it was first introduced, a heaven-sent answer for many whose spiritual questions were not addressed by Christianity. While some people may discount some of the theology, throwing the baby out with the bathwater is just wrong. Blavatsky searched the world over hunting for the true religion, the true spirituality, -- the truth.
The Secret Doctrine set the religious world on fire when it was first introduced, a heaven-sent answer for many whose spiritual questions were not addressed by Christianity. While some people may discount some of the theology, throwing the baby out with the bathwater is just wrong. Blavatsky searched the world over hunting for the true religion, the true spirituality, -- the truth.
The Secret Doctrine set the religious world on fire when it was first introduced, a heaven-sent answer for many whose spiritual questions were not addressed by Christianity. While some people may discount some of the theology, throwing the baby out with the bathwater is just wrong. Blavatsky searched the world over hunting for the true religion, the true spirituality, -- the truth.
The book consists of my own personal explorations in a field which I had long been keenly interested, explorations which were fortunate enough to have the guidance of One, whose discoveries in innumerable fields, have constituted Him a Master of the Wisdom of Life.
A Modern Panarion is of like nature with the intent of Church Father Epiphanius, only in the 19th century heresy has in many instances become orthodoxy, and orthodoxy heresy, and the Panarion is intended as a means of healing against the errors of ecclesiasticism, dogma and bigotry, and the blind negotiation of materialism and psuedo-science.
A study in reincarnation. After one has accepted the idea of Reincarnation, that the soul returns again and again to earth, the question inevitably arises, "What is the end of it all?" Answers have been given by Eastern philosophers, as also by Plato, all of whom postulate Reincarnation as a necessary part of the soul's existence. Their answer is Liberation, or a final freedom from rebirths.
In The Cosmic Fire, a Treatise the Tibetan has given us what H. P. Blavatski prophesied he would give, namely the psychological key to the Cosmic Creation.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
Let the reader imagine that he is in Jerusalem, in Judea, about the year A.D. 34. There is unusual tumult in the vicinity of the Temple. A large crowd has gathered, and, stirred up by some strong provocation, is swayed like the billows in a storm. As we approach, we see a young man, who is trying to raise his voice above the din. There is something very striking in his looks. He is pale, but firm. His eyes gleam with an unearthly light. As the crowd surges and threatens, he is calm. His thoughts and looks are directed more to Heaven than Earth.
A man, so it has been said, is distinguished from the creatures beneath him by his power to ask a question. To which we may add that one man is distinguished from another by the kind of question that he asks. A man is to be measured by the size of his question. Small men ask small questions: of here and now; of to-day and to-morrow and the next day; of how they may quickest fill their pockets, or gain another step upon the social ladder. Great men are concerned with great questions: of life, of man, of history, of God.
IN the following pages the author has freely discussed the claims of the books called the Old and New Testaments, to be considered Divine revelations. He had a right so to do; and in presenting the work to the public he gives the result of his exercise of such right.
I am much mistaken if this volume does not become a well-prized treasure to many Freethinkers; that it will ever be valued by the general public I dare not hope. Yet the number of its admirers will increase with the growth of a healthy scepticism. It will not fall like a bombshell among ordinary readers, who serenely ignore the most terrible mental explosives, and render them comparatively innocuous by mere force of neglect; but it will startle and stimulate some minds, and in time its influence will extend to many more.