Historical Reprints
Religion
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Our age is not, as is sometimes said, an age of positive science and of industrial discoveries alone, but also, and in a very high degree, an age of criticism and of history. It is to history, indeed, more than to anything else, that it looks for the lights which are to guide it in resolving the grave difficulties presented by the problems of the hour, in politics, in organization, and in social and religious life.
The Book of Genesis is generally thought, as Professor Huxley says, to contain the beginning and the end of sound science. The mythology of the Jews is held to be a divine revelation of the early history of man, and of the cosmic changes preparatory to his creation.
The Pueblo of Zuni is situated in Western New Mexico on the Rio Zuni, a tributary of the Little Colorado River. The Zuni have resided in this region for several centuries. The peculiar geologic and geographic character of the country surrounding them, as well as its aridity, furnishes ample sources from which a barbarous people would derive legendary and mythologic history. A brief reference to these features is necessary to understand more fully the religious phases of Zuni child life.
This little volume is a contribution to the comparative study of religions. It is an endeavor to present in a critically correct light some of the fundamental conceptions which are found in the native beliefs of the tribes of America.
The passionate love with which the Nahuas cultivated song, music and the dance is a subject of frequent comment by the historians of Mexico. These arts are invariably mentioned as prominent features of the aboriginal civilization; no public ceremony was complete without them; they were indispensable in the religious services held in the temples; through their assistance the sacred and historical traditions were preserved; and the entertainments of individuals received their chief lustre and charm from their association with these arts.
MYTHOLOGY, since it began to receive a scientific handling at all, has been treated as a subordinate branch of history or of ethnology. The "science of religion," as we know it in the works of Burnouf, Muller, and others, is a comparison of systems of worship in their historic development. The deeper inquiry as to what in the mind of man gave birth to religion in any of its forms, what spirit breathed and is ever breathing life into these dry bones, this, the final and highest question of all, has had but passing or prejudiced attention. To its investigation this book is devoted.
I HAVE written this work more for the thoughtful general reader than the antiquary. It is a study of an obscure portion of the intellectual history of our species as exemplified in one of its varieties.
This translation of the ancient Gnostic work, called by Schmidt, the Untitled Apocalypse, is based chiefly on Amelineau's French version of the superior MS. of the Codex Brucianus, now in the Bodleian Library, Oxford.
There was something very pleasing and very poetical in the thought, that each river had its nymph, and every wood its god: that a visible power watched over even the domestic duties of the people, ready to punish or reward; and that, too in a manner so strange and immediate, that it must have greatly affected their minds in stimulating to good, or deterring from evil.
The Polynesians are the tall brown race of men who inhabit the widely scattered islands of the Pacific, from Hawaii on the north to New Zealand on the south, and from Tonga on the west to Easter Island on the east. Down to the eighteenth century they remained practically unknown to Europe; the first navigator to bring back comparatively full and accurate information concerning them was our great English explorer, Captain James Cook.
The subject of these lectures is a branch of natural theology. By natural theology I understand that reasoned knowledge of a God or gods which man may be supposed, whether rightly or wrongly, capable of attaining to by the exercise of his natural faculties alone. Thus defined, the subject may be treated in at least three different ways, namely, dogmatically, philosophically, and historically. We may simply state the dogmas of natural theology which appear to us to be true: that is the dogmatic method.
Ellis Wynne appeared at a time when his country had sore need of him, when the appointed teachers of the nation were steeped in apathy and corruption, when ignorance and immorality overspread the land - the darkest hour before the dawn. He was one of the early precursors of the Methodist revival in Wales, a voice crying in the wilderness, calling upon his countrymen to repent.
The first and greatest of religious perplexities, the source of all the rest, arises in the mysterious fact of our existence as individual souls. Our perplexities spring from the very root of life. Why are we here at all?
It has been remarked, my HERMIPPUS, that though the ancient philosophers conveyed most of their instruction in the form of dialogue, this method of composition has been little practised in later ages, and has seldom succeeded in the hands of those who have attempted it.
APPEARING before the Public as a translator of the Oracles of God, it would ill become me to deprecate the severity of criticism, when I most cordially desire the intelligent and learned of my brethren to point out my mistakes for correction, and, in love and in the spirit of meekness, to smite me friendly. Should, however, the shafts of malignity, and the weapons not of our warfare, be employed against this humble, yet well-meant, attempt to make the Scriptures better understood, I shall endeavour to pluck the honey-comb from the lion's carcase, and be thankful for real information, in whatever mode it may be communicated.