Historical Reprints
Religion
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Whatever the appeal of Sevi's story may be for modern readers-as a mode of fiction, perhaps, or an instance of mass hysteria-Evelyn's discovery of an exemplum for religious and political enthusiasts may seem forced or reductive. In 1669, however, the interest of Englishmen in Jewish affairs was by no means merely academic-or narrowly commercial.
The religions and philosophies of the Orient and the Occident compared; their chief difference; The mistaken idea of death. Cosmic Consciousness not common in the Orient. Why? What the earnest disciple strives for. The Real and the unreal.
IN presenting to the public this edition of the late Robert G. Ingersoll's works, it has been the aim of the publisher to make it worthy of the author and a pleasure to his friends and admirers. No one can be more conscious than he of the magnitude of the task undertaken, or more keenly feel how far short it must fall of adequate accomplishment.
Twenty years ago the Hallelujah Band spread itself far and wide, but soon spent itself like a straw fire. Then arose the Salvation Army, doing the same kind of work, and indulging in the same vagaries. These were imitations of the antics of the cruder forms of Methodism. Even the all-night meetings of the Whitechapel Salvationists, ten years ago, were faint copies of earlier Methodist gatherings.
The Prophecy of Nixon has so often given a name to the productions of authors of different principles, that it is now almost become a doubt whether such a person ever existed. Passing through Cheshire lately, curiosity led me to inquire what credit these legends bore among the natives: and I was not a little surprised to find with what confidence they related events which have come to pass within the memory of many of the inhabitants; and how strictly they adhered to the notion that he would not fail in the rest.
"The following treatise was not originally written for publication; but as it faithfully represents the process by which the minds of some, brought up in reverence and affection for the Christian faith, were relieved from the vague state of doubt that resulted on their cherished beliefs being overthrown or shaken by the course of modern thought, it has been suggested that it may, perhaps, be useful to others in the same position. Although their hold on the reason and intellect may have been lost or weakened, still the supernatural authority, the hopes, and the terrors of the gospel continue to cling to the heart and conscience, until they are effectually dislodged by considerations of mightier mastery over the heart and conscience. 'The strong man armed keepeth his palace' until the stronger appears. Then the whole faculties, mental and moral, are set free, and brought into accord in the cause of Truth."
I am much mistaken if this volume does not become a well-prized treasure to many Freethinkers; that it will ever be valued by the general public I dare not hope. Yet the number of its admirers will increase with the growth of a healthy scepticism. It will not fall like a bombshell among ordinary readers, who serenely ignore the most terrible mental explosives, and render them comparatively innocuous by mere force of neglect; but it will startle and stimulate some minds, and in time its influence will extend to many more.
IN the following pages the author has freely discussed the claims of the books called the Old and New Testaments, to be considered Divine revelations. He had a right so to do; and in presenting the work to the public he gives the result of his exercise of such right.
A man, so it has been said, is distinguished from the creatures beneath him by his power to ask a question. To which we may add that one man is distinguished from another by the kind of question that he asks. A man is to be measured by the size of his question. Small men ask small questions: of here and now; of to-day and to-morrow and the next day; of how they may quickest fill their pockets, or gain another step upon the social ladder. Great men are concerned with great questions: of life, of man, of history, of God.
Let the reader imagine that he is in Jerusalem, in Judea, about the year A.D. 34. There is unusual tumult in the vicinity of the Temple. A large crowd has gathered, and, stirred up by some strong provocation, is swayed like the billows in a storm. As we approach, we see a young man, who is trying to raise his voice above the din. There is something very striking in his looks. He is pale, but firm. His eyes gleam with an unearthly light. As the crowd surges and threatens, he is calm. His thoughts and looks are directed more to Heaven than Earth.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
In theoretical as well as applied psychology no term is more misleading, or confusing than the term consciousness. We use the term often in our conversation; we come across it in our study; but when we are asked to define it properly, to explain its significance, its meaning, or the idea for which that word stands, we are unable to do so.
In The Cosmic Fire, a Treatise the Tibetan has given us what H. P. Blavatski prophesied he would give, namely the psychological key to the Cosmic Creation.
A study in reincarnation. After one has accepted the idea of Reincarnation, that the soul returns again and again to earth, the question inevitably arises, "What is the end of it all?" Answers have been given by Eastern philosophers, as also by Plato, all of whom postulate Reincarnation as a necessary part of the soul's existence. Their answer is Liberation, or a final freedom from rebirths.
A Modern Panarion is of like nature with the intent of Church Father Epiphanius, only in the 19th century heresy has in many instances become orthodoxy, and orthodoxy heresy, and the Panarion is intended as a means of healing against the errors of ecclesiasticism, dogma and bigotry, and the blind negotiation of materialism and psuedo-science.