Religion

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.

The object of a translator should ever be to hold the mirror up to his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa.

"What are you, where did you come from, and whither are you bound?"--the question which from Homer's days has been put to the wayfarer in strange lands--is likewise the all-absorbing question which man is ever asking of the universe of which he is himself so tiny yet so wondrous a part.

It is somewhat curious that among the great number of books on occult science and all forms of divination which have been published in the English language there should be none dealing exclusively with the Tea-cup Reading and the Art of Telling Fortunes by the Tea-leaves: notwithstanding that it is one of the most common forms of divination practised by the peasants of Scotland and by village fortune-tellers in all parts of this country.

A few years ago the subject-matter of the present volume might have been condensed into a few pages. Beyond what we would gather from the Old Testament, we knew but little about the history and geography of Canaan before the age of its conquest by the Israelites.

C. Suetonius Tranquillus was the son of a Roman knight who commanded a legion, on the side of Otho, at the battle which decided the fate of the empire in favour of Vitellius. From incidental notices in the following History, we learn that he was born towards the close of the reign of Vespasian, who died in the year 79 of the Christian era. He lived till the time of Hadrian, under whose administration he filled the office of secretary; until, with several others, he was dismissed for presuming on familiarities with the empress Sabina, of which we have no further account than that they were unbecoming his position in the imperial court.