Religion

The chief value of the Book of Rites, however, is ethnological, and is found in the light which it casts on the political and social life, as well as on the character and capacity of the people to whom it belongs. We see in them many of the traits which Tacitus discerned in our ancestors of the German forests, along with some qualities of a higher cast than any that he has delineated. The love of peace, the sentiment of human brotherhood, the strong social and domestic affections, the respect for law, and the reverence for ancestral greatness, which are apparent in this Indian record and in the historical events which illustrate it, will strike most readers as new and unexpected developments.

The History of the Creation with which the Bible commences, is not a mere incidental appendage to God's Revelation, but constitutes the foundation on which the whole of that Revelation is based. Setting forth as it does the relation in which man stands to God as his Maker, and to the world which God formed for his abode, it forms a necessary introduction to all that God has seen fit to reveal to us with reference to His dispensations of Providence and of Grace.

APPEARING before the Public as a translator of the Oracles of God, it would ill become me to deprecate the severity of criticism, when I most cordially desire the intelligent and learned of my brethren to point out my mistakes for correction, and, in love and in the spirit of meekness, to smite me friendly. Should, however, the shafts of malignity, and the weapons not of our warfare, be employed against this humble, yet well-meant, attempt to make the Scriptures better understood, I shall endeavour to pluck the honey-comb from the lion's carcase, and be thankful for real information, in whatever mode it may be communicated.

The first and greatest of religious perplexities, the source of all the rest, arises in the mysterious fact of our existence as individual souls. Our perplexities spring from the very root of life. Why are we here at all?

The subject of these lectures is a branch of natural theology. By natural theology I understand that reasoned knowledge of a God or gods which man may be supposed, whether rightly or wrongly, capable of attaining to by the exercise of his natural faculties alone. Thus defined, the subject may be treated in at least three different ways, namely, dogmatically, philosophically, and historically. We may simply state the dogmas of natural theology which appear to us to be true: that is the dogmatic method.

There was something very pleasing and very poetical in the thought, that each river had its nymph, and every wood its god: that a visible power watched over even the domestic duties of the people, ready to punish or reward; and that, too in a manner so strange and immediate, that it must have greatly affected their minds in stimulating to good, or deterring from evil.