Psychological-Sexual

The sexual secrecy of life is even more disastrous than such a nutritive secrecy would be; partly because we expend such a wealth of moral energy in directing or misdirecting it, partly because the sexual impulse normally develops at the same time as the intellectual impulse, not in the early years of life, when wholesome instinctive habits might be formed.

In the study of Love and Pain I have discussed the sources of those aberrations which are commonly called, not altogether happily, "sadism" and "masochism." Here we are brought before the most extreme and perhaps the most widely known group of sexual perversions. ---

Under "Erotic Symbolism" I include practically all the aberrations of the sexual instinct, although some of these have seemed of sufficient importance for separate discussion in previous volumes. It is highly probable that many readers will consider that the name scarcely suffices to cover manifestations so numerous and so varied. The term "sexual equivalents" will seem preferable to some. While, however, it may be fully admitted that these perversions are "sexual equivalents"-or at all events equivalents of the normal sexual impulse-that term is merely a descriptive label which tells us nothing of the phenomena. "Sexual Symbolism" gives us the key to the process, the key that makes all these perversions intelligible.

From her Theosophical and Hindu philosophies, Ms. Besant, a great mystic in her own right, teaches how consciousness is the source of all matter and creation.

In order to have a thoroughly comprehensive survey of the institutions connected with sexual relationships and the family and their entire significance for human life, it is also necessary to approach them from the ethnological and psychological points of view. The influence of the primitive sex taboos on the evolution of the social mores and family life has received too little attention in the whole literature of sexual ethics and the sociology of sex.

Havelock Ellis expounded sex education during his entire career. This book teaches about safer sex from a medical, social, and cultural view, while advocating woman's rights and freedom in sexual relations.

It is a curious thing, that fundamental English humour. It can be vividly concentrated into a single word, as when, for instance, the chronicler of The Ten Pleasures of Marriage revives the opprobrious term for a tailor-"pricklouse": the whole history of the English woollen industry and of the stuffy Tudor and Stuart domestic architecture is in the nickname. -- A Romantic look at marriage from 1682.