Philosophical

The book that was to become Married Love grew from Marie Stopes's conviction that the state of modern middle-class marriage was, like her own, desperate, and that the cause of this desperation was sexual unhappiness. She knew that her book would "probably electrify the country" of England. Indeed, it remains one of the best-known sex manuals ever written. This is the only available edition of Marie Stopes's pioneering sex manual--one of the first books to discuss sex frankly and to describe how to achieve pleasure for both sexes during intercourse. The manual combines a lyrical evocation of marital love with a no-nonsense and detailed account of sexual intercourse and sexual pleasure that was a sensation when it was published in 1918. Stopes advocated equality in marriage and the importance of women's sexuality and sexual desire. She also took the controversial step of openly supporting birth control. Large 15 point font

I beg the reader, laying aside all prejudice or preconceived opinion, and neither believing nor disbelieving what he reads, to simply try it-that is to test it in his own person to what degree he can influence his will, or bring about subsequent states of mind, by the very easy processes laid down. If I could hope that all opinion of my book would be uttered only by those who had thus put it to the test, I should be well assured as to its future.

Birth control, Mrs. Sanger claims, and claims rightly, to be a question of fundamental importance at the present time. I do not know how far one is justified in calling it the pivot or the corner-stone of a progressive civilization. These terms involve a criticism of metaphors that may take us far away from the question in hand. Birth Control is no new thing in human experience, and it has been practised in societies of the most various types and fortunes.

Bishop George Berkeley (1685-1753) wrote this, his major philosophical work, at the age of 25. The Principles of Human Knowledge is a powerful attack on the Lockean theory of abstraction and presents a bold new metaphysics in which Berkeley claims that objects only exist when they are perceived.

THE lectures, essays, and other matter contained in these pages have been discovered recently in a well-worn desk which was formerly the property of a Lady Professor of Girtham College; and as they contain some original thoughts and investigations, they have been considered worthy of publication.

What I have called the "war dead," the multitudes passing over from battle, are the bereavements that hit with the strongest impact. Yet actually they differ in no manner from any other loss by death. We are inclined to think more of their mass, their sheer weight of numbers, than of the fact that each carries its full of poignancy. Indeed, it may even be some small comfort to reflect that others are grieving too! And there is the sustaining glow and pride in sacrifice for a common cause. But each death on the battlefield is to some one the full measure of bereavement.

Plato, unfolding the knowledge of eternal being, calls it at first intelligence, but he also conjoins with intelligence reason. For, when reason understands perpetual being, as reason it energizes transitively, but as perceiving intellectually it energizes with simplicity, understands each particular so far as simple at once, but not all things at once, but passing from one to another, at the same time intellectually perceiving every thing which it transitively sees, as one and simple.