Historical Reprints
Philosophical
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TGS decided to reprint this book by Theordor Herzl, due to his being considered the 'father' of zionism and the restoration of modern day Israel. Further we were sick and tired of hearing conspiracy theorists and ignorant Christian preachers, citing this source to justify their anti-Semitism, and from what we can tell from their words, they have never even read the book!
Any person having a reasonable education will admit that there are many planetary worlds besides the one on which we live. But whether or not they are inhabited is an open question with most people. We had been in doubt on this point for many years, but now we are settled in our conviction that human life exists in many different worlds of space. We can give no proof of this except that we have just returned from the greatest journey we ever took. We went from world to world over long distances of space as easily as one could go from place to place on the surface of our earth.
Whatever forces may govern human life, if they are to be recognised by man, must betray themselves in human experience. Progress in science or religion, no less than in morals and art, is a dramatic episode in man's career, a welcome variation in his habit and state of mind; although this variation may often regard or propitiate things external, adjustment to which may be important for his welfare.
If man were a static or intelligible being, such as angels are thought to be, his life would have a single guiding interest, under which all other interests would be subsumed.
Experience has repeatedly confirmed that well-known maxim of Bacon's, that "a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." In every age the most comprehensive thinkers have found in the religion of their time and country something they could accept, interpreting and illustrating that religion so as to give it depth and universal application.
Man exists amid a universal ferment of being, and not only needs plasticity in his habits and pursuits but finds plasticity also in the surrounding world. Life is an equilibrium which is maintained now by accepting modification and now by imposing it.
Science is so new a thing and so far from final, it seems to the layman so hopelessly accurate and extensive, that a moralist may well feel some diffidence in trying to estimate its achievements and promises at their human worth.
A wave of Mysticism is passing over the civilised nations. It is welcomed by many: by more it is mistrusted. Even the minds to which it would naturally appeal are often restrained from sympathy by fears of vague speculative driftings and of transcendental emotionalism. Nor can it be doubted that such an attitude of aloofness is at once reasonable and inevitable.
Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity.
Records show that less than one-thirtieth part of the time of man in general is consumed in productive pursuits, yet some people toil diligently three-fifths of their time and receive only a scanty living. To assist in making clear the road to private and national prosperity is therefore the motive which actuates me in the publication of this book.
Why should we fight for freedom? Is it not strange, that it has become necessary to ask and answer this question? We have fought our fight for centuries, and contending parties still continue the struggle, but the real significance of the struggle and its true motive force are hardly at all understood, and there is a curious but logical result. Men technically on the same side are separated by differences wide and deep, both of ideal and plan of action; while, conversely, men technically opposed have perhaps more in common than we realise in a sense deeper than we understand.
At a party in Chicago, a young man under the influence of LSD seized a live kitten and ate it. Later, in an effort to explain his action, he said he had felt an urgent need to experience everything. The story is revolting, of course, and possibly apocryphal;
The present outlook of human affairs is one that admits of broad generalizations and that seems to require broad generalizations. We are in one of those phases of experience which become cardinal in history. A series of immense and tragic events have shattered the self-complacency and challenged the will and intelligence of mankind. Large print 15 point font.
Civilization, I apprehend, is nearly synonymous with order. However much we may differ touching such matters as the distribution of property, the domestic relations, the law of inheritance and the like, most of us, I should suppose, would agree that without order civilization, as we understand it, cannot exist.