Philosophical

Whatever opinion may be formed as to the merits of this my first work, I would beg my readers not to pronounce me guilty of presumption, in attempting to write on so grave and difficult a subject, as theology. My motives are simply these. I have beheld with grief and shame the efforts made of late by many, who dishonour the name of Israel, to lessen the respect our nation has ever felt for the law of Moses and the traditions of our ancestors. I waited, but found no one in this country, older than myself, attempting to enlighten the minds of my brethren; I could therefore no longer remain silent

This book is primarily a study of Man and ultimately embraces all the great qualities and problems of Man. As a study of Man it takes into consideration all the characteristics which make Man what he is.

The information in this book is the master key which unlocks the door to higher dimensions of peace and power. A better life awaits you, a life in which you may banish the negative fetters of doubt, fear and guilt, so that you may be all you were intended to be. However, just reading this book will not do it -- you must apply the principles set forth, and thus create a firm foundation upon which you can build a new and better life.

It is funny that one really never stops to consider what life is all about until it is over. When the physical body dies, and the spirit returns to its natural state of being, then the ways of the Universe become clear. Not everything is answered

A look back at the social and sexual customs of our ancient ancestors. These ancient writings reveal the roots of how our societal customs have evolved into this modern era.

Havelock Ellis studies into the purpose and meaning of life. He uses five persons whose writings affirm his own findings.

We no longer want merely to believe; we want to know. Belief demands the acceptance of truths which we do not fully comprehend. But things we do not fully comprehend are repugnant to the individual element in us, which wants to experience everything in the depths of its inner being. The only knowledge which satisfies us is one which is subject to no external standards but springs from the inner life of the personality.