Historical Reprints
Philosophical
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APOLLODORUS, who repeats to his companion the dialogue which he had heard from Aristodemus, and had already once narrated to Glaucon; Phaedrus; Pausanias; Eryximachus; Aristophanes; Agathon; Socrates; Alcibiades; A Troop of Revellers.
THE mysteries of the ancients, and the associations in which their doctrines were taught, have hardly been considered in modern times, but with a view to decry and ridicule them. The systems of ancient mythology have been treated as monstrous absurdities, debasing the human reason, conducting to idolatry, and favouring depravity of manners. A TGS reprint from 1820. This little book serves up a lot of information into the background of Freemasonry.
It is hoped that the present volume will supply a want that is really felt by students of philosophy in our universities-the want of an English text-book on General Metaphysics from the Scholastic standpoint. It is the author's intention to supplement his Science of Logic1 and the present treatise on Ontology, by a volume on the Theory of Knowledge. Hence no disquisitions on the latter subject will be found in these pages: the Moderate Realism of Aristotle and the Schoolmen is assumed throughout.
It is hoped that the present volume will supply a want that is really felt by students of philosophy in our universities-the want of an English text-book on General Metaphysics from the Scholastic standpoint. It is the author's intention to supplement his Science of Logic1 and the present treatise on Ontology, by a volume on the Theory of Knowledge. Hence no disquisitions on the latter subject will be found in these pages: the Moderate Realism of Aristotle and the Schoolmen is assumed throughout.
A satirical look, yet practical look at revolutions and their outcomes.
The Rosicrucians originally published this treatise written by the author while incarcerated in the Tower of London during the years 1509-1510.
I choose that a story should be founded on probability, and not always resemble a dream. I desire to find nothing in it trivial or extravagant; and I desire above all, that under the appearance of fable there may appear some latent truth, obvious to the discerning eye, though it escape the observation of the vulgar.
I choose that a story should be founded on probability, and not always resemble a dream. I desire to find nothing in it trivial or extravagant; and I desire above all, that under the appearance of fable there may appear some latent truth, obvious to the discerning eye, though it escape the observation of the vulgar.
Quotes from Shakespeare's works assigned to predictions and character traits.
Are these the only works of Providence within us? What words suffice to praise or set them forth? Had we but understanding, should we ever cease hymning and blessing the Divine Power, both openly and in secret, and telling of His gracious gifts? Whether digging or ploughing or eating, should we not sing the hymn to God
The author was a medical doctor and a Mason. His insights into both fields of study provide rare insights into the age of enlightenment of the late 1800s.
Restoring equality of woman in the marriage relationship and society through ancient law, Roman law, English law, from Annie Besant's Theosophical and Hindu background.
The simplest formula for the new conception of morality, which is beginning to be opposed to moral dogma still esteemed by all society, but especially by women, might be summed up in these words:
Love is moral even without legal marriage, but marriage is immoral without love.
Steering a mid course between the pantheism of India on the one hand and the deism of the Cor