Mysteries

This is one of a series of four books by this author, researching and enlightening readers on the 'spirit' of man, its role and functions. This book has been compiled with the object of presenting to the student of Occultism a coherent synthesis of all, or nearly all, the information regarding the Etheric Double, and other closely allied phenomena, which has been given to the world through the medium of modern Theosophical and psychical research literature.

This book forms the fourth, and last, of the series of compilations dealing with the bodies of man. Throughout the series the same plan has been adopted. When we come to study the causal body of man, we enter upon a new phase of our work, and must take a far wider sweep in our purview of man's evolution. The reason for this is, that whilst the etheric, astral and mental bodies exist for one human incarnation only

Mr. UFO, Timothy Green Beckley, brings back the Shaver Mysteries as no one else in the publishing industry can, with his experience and knowledge of not only UFO anomalies, but strange occurences worldwide and underground. Mr. UFO writes his own personal introduction to this new reproduction of Shaver and Palmer's studies and experiences with the underground cavern civilizations.

To say that the book you now hold in your hands is a strange, intriguing and highly controversial one, is putting things very mildly indeed. And much the same can be said about its author, too: Webster Edgerly; a name with which very few will today be familiar. Yet, Edgerly has a place in history, and certainly in infamy, that deserves to be told - if only to highlight the bizarre and, at times, dark and disturbing beliefs and motivations of the man.

Timothy Green Beckley republishes this rare and little known book by the famous channeler Tuella. Tuella's extra-terrestrial mentors reveal the deeper meanings of the symbolism of the Solar Cross and their esoteric relevance.

TO the student of the origins of Christianity there is naturally no period of Western history of greater interest and importance than the first century of our era; and yet how little comparatively is known about it of a really definite and reliable nature. If it be a subject of lasting regret that no non-Christian writer of the first century had sufficient intuition of the future to record even a line of information concerning the birth and growth of what was to be the religion of the Western world, equally disappointing is it to find so little definite information of the general social and religious conditions of the time.