Mysteries Explored

It was the month of January, 1516. The night was dark and tempestuous; the thunder growled around; the lightning flashed at short intervals: and the wind swept furiously along in sudden and fitful gusts. The streams of the great Black Forest of Germany babbled in playful melody no more, but rushed on with deafening din, mingling their torrent roar with the wild creaking of the huge oaks, the rustling of the firs, the howling of the affrighted wolves, and the hollow voices of the storm.

THE Sacred Books of Hermes, says Mrs. Child in her admirable compendium, containing the laws, science, and theology of Egypt, were declared by the priests to have been composed during the reign of the Gods, preceding that of their first king, Menes. Allusions on very ancient monuments prove their great antiquity.

My sincere desire in the composition of the book was to give the true view of the history of nature, with as little disturbance as possible to existing beliefs, whether philosophical or religious. I have made little reference to any doctrines of the latter kind which may be thought inconsistent with mine, because to do so would have been to enter upon questions for the settlement of which our knowledge is not yet ripe.

The Druid religion long held sway in Europe. Their knowledge of astronomy, general wisdom, and construction ability is legendary; they build Stonehenge. Here Mr. Reade explores this ancient sect, its rites, and their influence.

The visible phenomena of the universe are bound by the universal law of cause and effect. The effect is visible or perceptible, while the cause is invisible or imperceptible. The falling of an apple from a tree is the effect of a certain invisible force called gravitation. Although the force cannot be perceived by the senses, its expression is visible. All perceptible phenomena are but the various expressions of different forces which act as invisible agents upon the subtle and imperceptible forms of matter.

IN all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, the peasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside.