Lost Civilizations

The Author of the following pages has been urged by numerous friends, and more particularly by his own conscience, to present to the Christian Public a brief account of the people called Gipsies, now wandering in Britain.

The object aimed at in the following pages has been to offer to the general reader a plain account of the wonderful investigations which have revolutionized all ideas as to the antiquity and the level of the earliest European culture, and to endeavour to make intelligible the bearing and significance of the results of these investigations. In the hope that the extraordinary resurrection of the first European civilization may appeal to a more extended constituency than that of professed students of ancient origins, the book has been kept as free as possible from technicalities and the discussion of controverted points; and throughout I have endeavoured to write for those who, while from their school days they have loved the noble and romantic story of Ancient Greece, have been denied the opportunity of a more thorough study of it than comes within the limits of an ordinary education.

The passionate love with which the Nahuas cultivated song, music and the dance is a subject of frequent comment by the historians of Mexico. These arts are invariably mentioned as prominent features of the aboriginal civilization; no public ceremony was complete without them; they were indispensable in the religious services held in the temples; through their assistance the sacred and historical traditions were preserved; and the entertainments of individuals received their chief lustre and charm from their association with these arts.

I HAVE written this work more for the thoughtful general reader than the antiquary. It is a study of an obscure portion of the intellectual history of our species as exemplified in one of its varieties.

The intelligent thought of the world is ever advancing to a fuller appreciation of the worth of the past to the present and the future. Never before have associations, societies and journals devoted to historical studies been so numerous. All times and tribes are searched for memorials; the remote corners of modern, medieval and ancient periods are brought under scrutiny; and going beyond these again, the semi-historic eras of tradition and the nebulous gleams from pre-historic milleniums are diligently scanned, that their uncertain story may be prefaced to that registered in "the syllables of recorded time."

There was something very pleasing and very poetical in the thought, that each river had its nymph, and every wood its god: that a visible power watched over even the domestic duties of the people, ready to punish or reward; and that, too in a manner so strange and immediate, that it must have greatly affected their minds in stimulating to good, or deterring from evil.

Leland, on his visit to Bath in the year 1530, with tolerable fulness describes the baths, and after completing his description of the King's Bath goes on to say "Ther goith a sluse out of this Bath and servid in Tymes past with Water derivid out of it 2 places in Bath Priorie usid for Bathes: els voide; for in them be no springes;" and further on he says "The water that goith from the Kinges Bath turnith a Mylle and after goith into Avon above Bath-bridge." -- Large Print 17 point font.