Kabalah

HOW sad an Account have they to give, whose Throats, like open Sepulchres, blast with their Breath (as far as their Venom reaches) the most eminent Gifts of God in Men that bear his Image? Of which did they know the Danger, it could not but make them tremble, to consider how their poisoned Arrows will return and stick in their own Souls : Yet some have not feared maliciously to defame this deep illuminated Man of God. A Man, whose Writings manifestly appear to have been the Dictates of God's Spirit. And the Will of God was made the Rule of his Life, resigning himself to the divine Will, to will and work nothing but according to the Will of God.

We take great pleasure in presenting to the attention of students and investigators of the Secret Doctrines this little work based upon the world-old Hermetic Teachings. There has been so little written upon this subject, not withstanding the countless references to the Teachings in the many works upon occultism, that the many earnest searchers after the Arcane Truths will doubtless welcome the appearance of this present volume.

Symbolism, magic, kaballah, mysticism, and more are touched on in this book, a study into the research of Henry Cornelius Agrippa

Magic appears to have had its origin on the plains of Assyria, and the worship of the stars was the creed of those pastoral tribes who, pouring down from the mountains of Kurdistan into the wide level where Babylon afterwards raised its thousand towers, founded the sacerdotal race of the Chasdim or Chaldeans.

This book is for the student who seeks to illuminate his intelligence by the Torch of his own divinity. Let him whose quest is the gratification of a selfish intellectualism beware its pages, for this is a book of hidden mystery and power. Therefore let the mind be pure that it may invite the approach of the Pilgrim Soul and come into a new realization of God's Omnipotence and Justice.

THE following pages are designed to give the reader a bird's-eye view of the salient features in Jewish mysticism rather than a solid presentation of the subject as a whole. The reason for this will be apparent when one thinks of the many centuries of variegated thought that have had to be packed within the small number of pages allotted to the book. It is this very fact, too, that will possibly give the present treatment of the subject a fragmentary and tentative appearance.