History

THERE is in Northern Italy a mountain district known as La Romagna Toscana, the inhabitants of which speak a rude form of the Bolognese dialect. These Romagnoli are manifestly a very ancient race, and appear to have preserved traditions and observances little changed from an incredibly early time.

WE may never know precisely when or where or how the legend of the unicorn began. It pervades recorded time and may be dimly visible even in the clouds that hover just above history's sunrise.

The large Zeppelin Airship supplies the demand for a much faster, more luxurious, more comfortable and more safe long distance transportation. It is not restricted by the geographical limitations of the railway and the steamship. A Zeppelin can go anywhere, in fact the cruising radius of a Zeppelin is only limited by the size of the ship and the amount of fuel it can carry.

It is now twenty years since I ventured on the attempt to lay before the friends and admirers of Egyptian antiquity, in the French language, a History of Egypt under the Pharaohs according to the evidence of the Monuments, in so far as they have been preserved from the earliest times down to our own age.

In Africa the natives still dig round about the modern gum-trees to find the buried treasure that oozed from other trees which stood on the same spot in the forests of the far-off past. The Natural Genesis contains the second half of A Book of the Beginnings, and completes the author's contribution to the new order of thought that has been inaugurated in our own era.

I have written other books, but this I look upon as the exceptional labour which has made my life worth living. Comparatively speaking, 'A Book of the Beginnings' (London, 1881) was written in the dark, 'The Natural Genesis' (London, 1883) was written in the twilight, whereas 'Ancient Egypt' has been written in the light of day. The earlier books were met in England with the truly orthodox

Plato, unfolding the knowledge of eternal being, calls it at first intelligence, but he also conjoins with intelligence reason. For, when reason understands perpetual being, as reason it energizes transitively, but as perceiving intellectually it energizes with simplicity, understands each particular so far as simple at once, but not all things at once, but passing from one to another, at the same time intellectually perceiving every thing which it transitively sees, as one and simple.