Esoteric - Spiritual

Freemasonry and theosophy traced back into ancient India's esoteric traditions.

No class of works is received with more suspicion, I had almost said derision, than that which deals with Science and Religion. Science is tired of reconciliations between two things which never should have been contrasted; Religion is offended by the patronage of an ally which it professes not to need; and the critics have rightly discovered that, in most cases where Science is either pitted against Religion or fused with it, there is some fatal misconception to begin with as to the scope and province of either.

Does Vail remove the veil of the mysteries of masonry? That's probably too much credit, but this little book does delve into the meanings of the mysteries (including Christian mysteries) and their relation to Masons.

The invention of the Alphabet is generally admitted to be one of the very greatest scientific human achievements. It enables civilized men by an easy system of some twenty four or so sound-sings or letter to rapidly express and register their thoughts and speak through time and space, conduct their everyday business by registers and correspondence, and chronicle their experience for the use of future generations by permanent records.

A kind of mysterious veil hangs over the manner in which spiritual needs were satisfied during the older civilisations by those who sought a deeper religious life and fuller knowledge than the popular religions offered. If we inquire how these needs were satisfied, we find ourselves led into the dim twilight of the mysteries, and the individual seeking them disappears for a time from our observation.

Four Indian Philosophies explained by famous Monist, Paul Carus.

Whatever forces may govern human life, if they are to be recognised by man, must betray themselves in human experience. Progress in science or religion, no less than in morals and art, is a dramatic episode in man's career, a welcome variation in his habit and state of mind; although this variation may often regard or propitiate things external, adjustment to which may be important for his welfare.