Ancient Mysteries
Egypt
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As early as 1820 it was known in Europe that in Middle Egypt, on the east bank of the Nile, in the district between Minieh and Siut, there lay the remains of a great city of Ancient Egypt.
Most of us want to do what we are not doing. In the majority of human hearts, deep down, is an intangible tormenting wish to go somewhere, to see some land, to do something which is not in the programme drawn up for us by the inexorable fate of birth and circumstance. Usually the longing is crushed out by the juggernaut wheels of life's ponderous Car of Necessity, which drives us all forward towards the Unknown in a set groove from which the most desperate efforts never extricate us.
The travels of Herodotos in Egypt are followed for the first time in the light of recent discoveries, and the history of the intercourse between the Egyptians and the Jews is brought down to the age of the Roman Empire.
For the greater part of men are ignorant even of this most common and ordinary thing, for what reason priests lay aside their hair and go in linen garments.
The first tale of Khamuas is remarkable from every point of view. It is one of the finest works of imagination that Egypt has bequeathed to us; it belongs to the best period of demotic writing, when the script was at once full and expressive yet free from corruptions and superfluities, and the existing copy contains very few mistakes.
THE work consists of a group of Hermetic books, which have been called the Funereal Ritual, or Book of the Dead. It is not, indeed, strictly a Ritual in the more extended sense of that term, but consists of several Hermetic works divided into separate chapters, each preceded by a title indicating its purport, and each principal section followed by directions explaining its use.
Certainly of all men that suffered from the confusion of Babel, the Egyptians found the best evasion; for, though words were confounded, they invented a language of things, and spake unto each other by common notions in Nature.
I have written other books, but this I look upon as the exceptional labour which has made my life worth living. Comparatively speaking, 'A Book of the Beginnings' (London, 1881) was written in the dark, 'The Natural Genesis' (London, 1883) was written in the twilight, whereas 'Ancient Egypt' has been written in the light of day. The earlier books were met in England with the truly orthodox
The 'end of the world' is the end of an aeon, age or cycle of Time, and we have seen the prophecy fulfilled in the rare lunar and planetary conjunction which occurred on the 3rd of March. It now remains for scientific astronomy to determine the length of this particular cycle of Time and define its relationship to the period of precession.
In Africa the natives still dig round about the modern gum-trees to find the buried treasure that oozed from other trees which stood on the same spot in the forests of the far-off past. The Natural Genesis contains the second half of A Book of the Beginnings, and completes the author's contribution to the new order of thought that has been inaugurated in our own era.
It is now twenty years since I ventured on the attempt to lay before the friends and admirers of Egyptian antiquity, in the French language, a History of Egypt under the Pharaohs according to the evidence of the Monuments, in so far as they have been preserved from the earliest times down to our own age.
All authors, from the Father of History downwards, have generally agreed in considering the pyramids of Egypt as magnificent and regal sepulchres; and the sarcophagi, etc., of the dead have been found in them when first opened for the purposes of plunder or curiosity.
A history of the manuscript and complete translation detailing ancient Egyptian magic and medicine.
A peek at this mysterious land that once gave birth to the most advanced civilization on Earth.
Does the geometrical math of playing cards lead to the Great Pyramid of Egypt?