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This mysterious subject he treats, with his usual learning and acumen, and with remarkable directness and condensation. It will form but one volume of the series of that extraordinary man's collected papers. One reviewer made a statement on the book which he describes as "involving, not improbably, some of the profoundest arcana of our dual existence, and its intermediates."

The following novella is a work of editing and modernizing an original story, her autobiography, by Moll Flanders herself.

For years I had been preoccupied with thoughts of love--and by love I mean a noble and sensuous passion, absorbing the energies of the soul, fulfilling destiny, and reducing all that has gone before it to the level of a mere prelude. And that afternoon in autumn, the eve of my twenty-first birthday, I was more deeply than ever immersed in amorous dreams.

A book which deals with powerful human passions in no lethargic way. It may horrify by its brutality, and its assault on ordinary morality may well be considered startling: yet it counts for something that M. Artzibashef does not display the common fear of life.

Among the stories of world-wide renown, not the least stirring are those that have gathered about the names of national heroes. The Æneid, the Nibelungenlied, the Chanson de Roland, the Morte D'Arthur,--they are not history, but they have been as National Anthems to the races, and their magic is not yet dead.

Our number one paper in the series, written by investigative reporter Jon Rappoport, takes up the submerged scandal involving the universal use of highly toxic pharmaceuticals. Mr. Rappoport pursues a trail that leads to violence among children and the school shootings across America. We want this truth to provoke real change.

Phrenology is a system of Mental Philosophy. It enquires into the quality and condition of the mind, estimating the faculties, sentiments, and propensities of the individual, without being deceived by personal esteem or the voice of partial praise; for as it too frequently occurs that minds of the highest order are more or less under the influence of self love, or a desire for the admiration of others, so are they blinded to their own weaknesses and in some measure rendered incapable of acknowledging their faults even to themselves.