Christianity Exposed

Because I have at this present undertaken to write of the of the first Tincture, the Root of Metals and Minerals, and to inform you of the Spiritual Essence, how the Metals and Minerals are at first spiritually conceived and born corporally; it will be necessary first of all to utter, and to acquaint you by a speech, that all things consist of two parts, that is, Natural and Supernatural; what is visible, tangible, and hath form or shape, that is natural; but what is intactible, without form, and spiritual, that is supernatural, and must be apprehended and conceived by Faith; such is the Creation, and especially the Eternity of God without end, immensible and incomprehensible; for Nature cannot conceive nor apprehend it by its humane reason:

The lessons which compose this volume originally appeared in monthly form, the first of which was issued in October, 1907, and the twelfth in September, 1908. These lessons met with a hearty and generous response from the public, and the present volume is issued in response to the demand for the lessons in a permanent and durable form.

For thousands (maybe millions) of years on our planet, humanity has been involved in a symbiotic relationship with plants. Not only have plants supplied mankind with a never ending food-source, the necessary nourishment for our bodies and life itself, but they have also served us in another way: an extremely important and intricate one, yet an often overlooked one. I am referring to those plants which, traditionally, have been known to pharmacologically expand human consciousness into the mystical/spiritual states.

The main purpose of our existence on earth-aside from the sacred and paramount duty of securing our salvation-is undoubtedly to make ourselves masters of the tangible world around us, as it stands revealed to our senses, and as it was expressly made subject to our will by the Creator.

There are two accounts of the miraculous conception, one in the gospel according to St. Matthew, the other in the gospel according to St. Luke

Kant's unorthodox religious teachings, which were based on rationalism rather than revelation, brought him into conflict with the government of Prussia, and in 1792 he was forbidden by Frederick William II, king of Prussia, to teach or write on religious subjects. Kant obeyed this order for five years until the death of the king and then felt released from his obligation. In 1798, the year following his retirement from the university, he published a summary of his religious views.

Nothing gives me more pleasure, nothing gives greater promise for the future, than the fact that woman is achieving intellectual and physical liberty. It is refreshing to know that here, in our country, there are thousands of women who think and express their own thoughts-who are thoroughly free and thoroughly conscientious-who have neither been narrowed nor corrupted by a heartless creed-who do not worship a being in heaven whom they would shudderingly loathe on earth. Large print 15 point font.